This morning, we are starting a new series called The Cup of Freedom for the Easter season as we look at the freedom that we receive from God.
That is what Easter is about: the open tomb, the empty cross. We are freed to live. Our sins are forgiven. All that we have done, all the regrets that we have, we can release them because in God’s eyes we are whole and loved.
But to really feel that ourselves, we have to get honest about who we really are. We have to admit the times that we do hurt each other, the times that we have hurt each other, that we hurt those we love, the times that we have hurt others, and the times that we have been hurt.
This is a picture from an Easter Sunrise service a couple of years ago. We didn’t see the sun this morning, but it’s good to remember that it’s out there. A lot of us don’t like Holy Week, and we don’t come to those services because we don’t like to be reminded that we are just like those first disciples and we will betray, deny, and desert God, Jesus’ beliefs.
We will go the other way on a lot of things, maybe because of the crowd. A lot of people don’t like Good Friday because they don’t want to believe that they would be one of the ones who would say, crucify him. But, if we’re being honest. Could that be us? I think it could. I think it could be any of us, because we’re not as perfect as we want to believe that we are. We all have the potential.
You may be thinking we came to hear good news. Well, I think Easter sermons are hard because the story’s the same. We have a general sense of what’s going to happen, right? And although they change a little bit from gospel to gospel, there’s a running storyline that we have that the women will go to the tomb, and it will be empty. They’ll tell the disciples, these disciples won’t believe them. Peter will go and check himself, and then everything’s wonderful.
But what I noticed about Luke’s version, Luke 24:5b-12, is that only Luke says this, “but these words seemed to them an idle tale” – Luke 24:11. Idle tale in Greek is the word lēros, which means nonsensical, lacking credibility or seriousness. In other words, they didn’t believe them. In the version I read at the early service, it translated as that they were lying.
I wonder how often we hear the story of another person and we question it.
We question the validity of someone’s story because it wasn’t our experience. That happens to people of color, to immigrants, to LGBTQ+ people, and members of the queer community. I know that because I hear their stories, and we are called to hear their stories and to believe them, just as we want to be believed.
In this story, I think this tension happens when the women aren’t believed. Shocking, especially in the first century, because women were property, they had no voice and no claim on anything.
How would life be if we actually believed one another?
If we actually took seriously what one another says, then maybe we too would experience new life. Maybe we would experience the freedom that God has for us.
God wants us to enjoy this life, to be let free, to forgive ourselves for the things that we wish we hadn’t done. We all have those moments where we wish we could take that back, that we hadn’t said that, or that we wish we hadn’t done that to that person. We can forgive ourselves, and we can forgive those who have hurt us, and in that, we can find new life.
The beauty of today is that we get to celebrate that in communion. To me, communion is at the heart of what we do because communion reminds me that I am loved and forgiven. I don’t believe that it actually becomes the body and blood of Christ. That sounds gross to me, but I do believe that in partaking of communion, I am drawn closer to God. I am drawn closer to you because we are going to eat it together. We’re going to eat one loaf, and we become the body of Christ, the Hands, and the feet of Christ, who are called to share this freedom that we have with every person we meet.
A good way to do that is by listening to their story and believing them, even if it’s not our story.
I think that we are living through a time that will be written about in the history books, and only they get to judge us, but we get to do our best at being loving and compassionate. People who act out of our empathy, who are willing to listen and to do the next most loving thing in every moment, and I decided that we needed to say the words that we’ve been using through Lent, we needed to do it one more time.
“Careful the things you say. Children will listen. Careful the things you do. Children will see. Children may not obey, but children will listen. Children will look to you for which way to turn, to learn, what to be. Careful before you say, listen to me.”
As I was thinking about our theme for today, which is, cultivating a life of self-giving, I was reminded of a film I saw in seminary called Bette’s Feast.
This comes from the eighties. It is a French film about a village in Denmark, a small village that was started by a pastor. He was very much about a life of piety and he taught them to live with the most modest means.
This is the village people that are left at this point in the story. They always dress in black. There is no color in the village. They have gruel, or oatmeal would be a nicer way to put it, for most meals and maybe a piece of bread. They’re very careful about living a life of poverty. They do not allow themselves any luxuries. At this point in time, the pastor has died. His two daughters, who are sitting at the far end by the windows, have continued on his legacy.
They get together and sing for their worship, but there is quite a bit of disagreement within the village. They’re just getting to be grumpy old people. They don’t have anything that brings them joy or happiness.
And a stranger comes a stranger named Bette Babe. This is set in the 18th century. Bette is a refugee coming from Paris, fleeing the war. She’s sent to the sisters by someone who had been courting one of the sisters years back, and she’s there to be their housekeeper. They say, well, we can’t pay you, but we can offer you room and board. What she does in her time with them, she slowly starts cooking for them and adding spice to their food.
As the story goes, she also has a lottery ticket from Paris and at this point she wins 10,000 francs in the Paris Lottery. With her winnings, she decides to throw them a French banquet. She spends all of her money on one dinner to celebrate the pastor’s 100th birthday. There’s quite a difference from this scene with their very modest bowls and their simple tablecloth to the beautiful China and they have a glass for each different kind of wine. All of the candelabras and dishes, it’s quite a change.
What happens after they have this meal, it was like the joy within them started to awaken and they remembered the pleasures of life. Not that they would be that way always, or have those things always. But that life that God gives is a good life. That all came about because of Bette’s willingness to give of herself, to give of everything that she had, knowing that it was okay. She was okay giving a meal, just one meal with everything that she had.
We are at the this point in the Holy Week story where Jesus is also about to give all that he has.
Jesus is coming into Jerusalem. Jesus is on the donkey and his followers are putting cloaks down, and palm branches are coming in on one side of Jerusalem. On the other side of Jerusalem is Pilate and the military.
What we have is like a poor people’s protest and a military parade. The question is, which parade will you attend? Where will you go? Jesus said “No one has greater love than this to lay down one’s life for one’s friends” – John 15:13. But when people are willing to serve our country’s military, we celebrate them because they are willing to give their life to defend our freedom. We are grateful because not all of us can do that. But how willing are we really to lay down our life for a friend?
I know of parents who will lay down their life for their children. Partners who will lay down their life for a spouse. Those will give up everything to see that one survive and thrive. But a friend, would you do it for a friend? Would you do it for someone you don’t even know? That’s what this week is about.
There’s this scripture when Jesus got to Jerusalem, he wept and said, “If you, yes you, had only known on this day the things that would bring peace to you“- Luke 19:42.
What are those things that make for peace? Well, I think one of those things is gratitude, recognizing that who we are and what we have is not because of our efforts. We are who we are today and have what we have today because of who our families were, who our friends are, the teachers that we’ve had, our life struggles, and the gifts that God has blessed us with.
Because we have all that we need to be the people God intended us to be. The question is, do we live it? Is that who we are in life? Do we recognize all of that and do we use our gifts that we have for the benefit of others?
I think the other part of it is that we have to recognize that the needs of others may be more important than our needs. We have to put the needs of the many over the needs of the one, and that’s a hard thing. Our self-interest, our egos, everything in us wants to preserve us, and we have to fight against that to say, no, the whole is more important than me.
That’s what Jesus does. That’s who Martin Luther King was. That’s who Bonhoeffer was. That’s who Oscar Romero was. They said that their lives were not as important as the rest of us.
Let me go to a lighter place. I watched Moana 2 yesterday.
Her story is that she’s willing to go where no one else has gone and risk herself for her community. That’s the storyline. I’m not giving anything away. It’s worth watching.
I want you to pray for Jonathan Paredes this week. Jonathan, Lucy and the boys, because Jonathan got a call to go back to El Salvador. He has been going back every holy week for quite a few years to a camp where he has helped to run. He told them last year that that was his last year because he’s in his first pastorate and holy week is kind of a big week to not be there. But, he got the church’s permission to go. They called him and they usually have like three or four thousand kids at this camp that he goes to, and this year they have 10,000 kids going to this camp. They asked him, can you please come back? The whole family’s getting on a plane this afternoon to go to El Salvador.
That is not the problem. The problem is will he get back? He has a passport. They all have passports, but will he get back? That remains to be seen. He’s coming back on Easter, so we’re going to pray that everything works. But I’m nervous and I’ll name that he’s nervous too, but he’s going because it’s the right thing to do.
I think life can be frightening and overwhelming. Right now, we don’t have all the same resources, we don’t have all the same gifts, but we come to this table and to this space with the gifts that we have. By sharing our gifts, everybody has what they need. That’s the beloved community of Christ.
So the question is, can you give yourself away in this moment? Do you have compassion, the gift of being present? The gift of your attention, your empathy, that you can share with someone who’s struggling right now, and are you seeing them? Do you see them in our community, at the grocery store you shop at, or the places that you travel to?
Who needs someone that’s near you that you can just give them a bit of your time? Because it matters what we do right now.
I’ve been ending every sermon in Lent with this. It matters what we do because we are teaching our children how to survive in these difficult times. I’ve been reading this piece by Steven Sondheim.
“Careful the things you say. Children will listen. Careful the things you do. Children will see. Children may not obey, but children will listen. Children will look to you for which way to turn, to learn, what to be. Careful before you say, listen to me.”
That moment of coming together and welcoming our new members, baptizing, and naming that we are the body of Christ in this building. That’s what connection is about. That is the collective piece that we do individually.
It’s about showing up, being present, and wrapped in empathy.
It’s about coming as our true selves to let our vulnerability show and enabling the power of connection and healing that is fueled by kindness. That’s how we build community and connection. In this world, we need that now more than ever.
In this scripture, Luke mentions that the Pharisees are watching Jesus.
So, Luke turns it on them by watching them and commenting on how they’re acting and what he sees in them. The Jewish culture was a culture of honor and shame, and with this verse, he is telling them that they actually could be shamed for the way they act.
“For all who exalt themselves will be humbled and those who humble themselves will be exalted.” – Luke 14:11. This reminds us that we are to take a posture of hospitality, but also of humility.
Then he challenges Roman imperialism. The Jewish culture has that idea of reciprocity. If we are gonna have a dinner, well, let’s invite those who we love the most. Invite those who we’re gonna have the most fun with, our closest friends, our family, or maybe those people that we’d like to have an invitation to their house so we’ll invite them to ours. But Jesus says that’s not what it’s about. It’s not about scoring points here in this world.
It is about reaching out to those that society is ignoring, that no one else is caring for the poor, the crippled, the blind, the lame. Those are the people we’re supposed to invite for dinner. Those are the people we are supposed to care for because God cares for them. The people that the rest of society is saying no to and pushing out. Those are the people that we as disciples are called to say “Come in. You are welcome. You are invited to our tables and especially to the table of Jesus Christ.”
That’s who we are meant to be. That is our challenge. We come together because it’s hard.
Life is hard right now and we forget. So, we have to come together to be reminded of who we are, of who God is, that we are loved as we are, and that we are to love our neighbor, the stranger, the one who is different from us, as well as our family and friends, and those who do not share our political views. We’re to love them all. And that’s hard right now. That is very hard.
But we come together because, together we remind each other of our purpose and we give permission, encouragement, guidance, and an opportunity to live better. That’s who we are together. The beauty of our connections is this holy moment. There’s this holy moment when each of our souls grieves meets another’s.
Together we are stronger and we support one another.
One of our members reminded me that even though right now I’m doing hard things in my life, I have a 100% success rate of surviving hard things in my life, and so do you. I needed to hear that. I needed to be reminded of that.
Each of our solo voices, when we come together, and this is the secret, we make beautiful harmony. The secret is that not one of our solo voices is gonna save the world, but together we are powerful. We can make a difference and we want to make a difference in this world.
So every Sunday I’ve been doing, I’ve been ending with the words to Stephen Sondheim’s lyrics from Into the Woods, “Children Will Listen”. I know that some of you haven’t been here every Sunday in Lent. Those of you who have been here, I’m hoping that you’re learning this because I want you to hear this in your mind.
“Careful the things you say. Children will listen. Careful the things you do. Children will see. Children may not obey, but children will listen. Children will look to you for which way to turn, to learn, what to be. Careful before you say, listen to me.”
As I was considering our theme of “Cultivating a Life of Delight”, I was curious about the difference between delight and joy.
I Googled it and AI says that delight is a more intense, often short-lived, feeling of pleasure. Where joy is a deeper, more intent, sustained state of happiness or contentment. Joy is knowing this is as good as it gets.
That’s a picture of both of my dogs. Tina made an appearance during COVID and I did a sermon with Tina. Tina stayed home today. Tina is not all about love. Tina has different ideas, but Molly is.
I was wondering when have you experienced delight? If you think about your life when did you last experience delight?
Was it seeing fireworks? Or maybe just sunrise or sunset, something very simple. Or the geese that have been moving through in the past month?
I know I get a sense of delight when either Carl runs up to me and gives me a hug, or Frankie, who’s our granddaughter, who somehow is 10 months old already. I can hardly believe that, but when I walk into the room, she gets so excited because I need to take her. She needs me to hold her. That gives me delight. Molly gives me delight because Molly wakes me up every morning. When she is ready to go for a walk, when she thinks it’s light enough for us to get up, she puts her paws on the bed. There are friends out there waiting for us. We need to go see friends.
I toyed with the idea of bringing Molly today, and then I was listening to one of the podcasts I listen to called “The One You Feed”. They had a guest by the name of Mark Rolands who wrote a book called The Word of Dog: What Our Canine Companions Can Teach Us about Living a Good Life. His theory is that dogs do not reflect on their lives. Molly had a stick this morning, so he argues that Molly didn’t pick up that stick and think “yesterday’s stick was better than this one. I’ll put this down and go look for another one.” Molly instead would think, “I got a stick!” She was loving it and she was in her glory. Then she found a friend, and she just had a walk which is why she’s calm now. I made sure we went to the field and saw as many friends as we could find this morning.
Then, she got to run and chase the ball with her friends, so she could come and be mellow now because she got all that energy out of her system. Now she’s ready for her morning nap. But what is it about a dog? I mean, I’ve had cats too. I was told that my cat acted like a dog, so maybe I’m not a good cat owner, because she came when I called. But with Molly, it doesn’t matter if I go away for seven hours or 15 minutes. When I walk in the house, I get the same greeting and it’s the best thing that’s ever happened to her for that moment.
She lives in the moment, so I kind of want to push back on his idea that they don’t reflect. No, I don’t think that they reflect, but even more. I don’t think that they judge. Like when I’m gone seven hours and I open the door, she doesn’t think, “Do you see what time it is? Where have you been?” She’s just excited that I am home. She doesn’t judge me or anyone else. I’ve never even heard her growl. She just doesn’t have it in her. Even when her friends are chewing on her, she just lays down. That’s not her nature, but I think she has a lot to teach us about how to live in the moment and just be so happy for what is.
I think that is the point of the Lord’s Prayer. ’cause this does all tie together. In case you thought I was like way down that rabbit hole.
I think that the point of the Lord’s Prayer is to remind us about how simple life can be. You know this scripture started with, don’t be like those people that have these long run on prayers that fill them with words. The point is just to say what you need to say, because God knows what you need to say anyway.
I think it’s also important or worth mentioning that the fact that Jesus said, this is how you pray in Matthew. Jesus says this is how I want you to pray in Luke because this also appears in Luke. The disciples ask Jesus, how are we to pray? And he gives them this. I think that’s a little different. That’s worth thinking about.
Did we need the prayer because we felt like we didn’t know how to pray, or did Jesus think that we needed the prayer because we weren’t doing it right? There are all these people, and Jesus wants to make it very simple and there’s more than three lines, but it comes down to three things.
The first part, our Father in Heaven is the contemporary English version because I wanted you to hear it a little differently. Help us honor your name. So it’s about acknowledging that God is God and we are not. We need to acknowledge where we are in this relationship. We are in a relationship with God, but we are not God. God can do things and will give us things that we may not have the ability to give each other. Let’s lift up God first. Personally, I always try to start every prayer with a thank you. Thank you God. Remembering that God is God and I am not.
Then “thy come and set up your kingdom. So that everyone on earth will obey you as you are obeyed in heaven.” That would be the perfect world. If everyone was able to operate as God operates, we would be in utopia. We would be giving each other good gifts. We would be caring for each other. There would be justice for the poor and the oppressed. The prisoner would be released and this blind would see. It would be all for everyone. I’m going to remind you that I don’t like the kingdom language because it’s being used for a different purpose now that has nothing to do with justice and peace. I’m instead trying to use the language of God’s beloved community. So we pray that God set up God’s beloved community. That’s also who we are trying to be together as a congregation, we are trying to be God’s beloved community with each other and with the greater community. Loving each other is challenging because we have a lot of fundamental differences, but trying to bridge that with love.
Lastly, we’re able to ask for what we need. “Give us our food for today”, we’re used to saying, give us our daily bread. Give us our food for today. Do you notice that? That doesn’t say, give us a fridge full. Make sure my pantry’s full. It gives us what we need to eat today. My guess is most of us don’t live that way. I know I don’t live that way. I’ve got enough food in my house for more than today, but I think this is reminding us that all we need is food for today because we are to trust God will also give us food tomorrow. Tomorrow we will ask for food for that day and God will make sure that we have the food that we need. So it’s a reliance on God. I think it also reminds us of the Israelites in the wilderness who were given Naan every day to sustain them. But if they collected more than they needed for one day. Do you remember what happened? It spoiled. God had a plan because he wanted to make sure that they were relying on God. So there’s something to that, we live our lives relying on God’s gifts.
The English contemporary version says, “Forgive us for doing wrong as we forgive others.” Before Covid, we had a conversation where we looked at this and we said debt means financial. Trespasses are something when somebody walks on my property. We don’t use those ancient understandings of those words. We took both of those out and we simplified the version it to “forgive us as we forgive others.” It doesn’t matter what the issue was. It doesn’t matter what the hurt or the pain was. We know that we have hurt someone else and we have been hurt. We need forgiveness for the pain and the hurt that we have caused. We are willing to extend forgiveness to those who hurt us, and that’s not easy. It is our challenge.
Then “to keep us from being tempted and protect us from evil”, it used to say, “lead us not into temptation.” We changed it to be,” Let us not fall into temptation again, looking for God’s protection.” Which I think is closer to this version than the older version.
Our Lord’s Prayer lacks the ending and the blessing, the glory, and the power. It’s not there because it wasn’t there initially. That was the early church that added it. It should be a mirror for me. I like circular things, so for me it takes me back around to the beginning. “Blessing and honor, glory and power be unto you, oh God, like holy is your name, you are God and I am not.” It’s just that reminder.
But in the scripture that I read today, after this, Jesus uses two more verses to make sure that we understand that the forgiveness verse is really important. That’s where he says if you don’t forgive others, you will not be forgiven.
That’s hard. Some people are hard to forgive depending on how badly they’ve hurt us. That’s the challenge of being a Christian, is to forgive.
So where does this leave us? Well, I think this leaves us in a place that reminds us that we need to pray. We need to pray and we need to pray every day. Jesus expects that we pray every day,
I’m going to give you the challenge to pray the Lord’s prayer, every time, whether you use the version that you’ve always known. Or whether you go to the Matthew Scripture and look it up, or you look up other versions. Try out some different ones. See how it changes it for you. Pray it for the rest of Lent and see what happens. See how your life changes.
What does it do by saying that every day that you pray, you’re praying for the world. For justice to prevail in the world, for you to have enough food for the day and that you will be forgiven as you are willing to forgive. It puts God in charge, not us. It reminds us. To look for the gifts of God.
Now, I said that I was going to end every sermon this season with these words that remind us that it matters how we are living right now because the children are watching.
We can experience delight every day if we are looking to be delighted by God, if we are looking for the spirit to show up, we will see it. But if you’re not looking for it. You’re gonna pass it by and miss it.
So each day I hope that you ask, how may I delight in you? Oh, God. We can add that to the prayer. How may I delight in you?
Now the words from Steven Sondheim’s Into the Woods. “Careful the things you say, children will listen. Careful the things you do, children will see and learn. Children may not obey, but children will listen. Children will look to you for which way to turn, to learn. Be careful before you say, listen to me, children will listen.”
Our theme today is “Cultivating a Life of Curiosity.“
As much as I thought about that, I could not get myself past the show, Ted Lasso on Apple TV. I will play a clip so you have a better idea of what I’m talking about. To set up the clip, Ted was a soccer coach in America who was hired to coach an English football team. In this scene there are two of the main characters, Rupert, who used to own the team, and his ex-wife. Rupert has just acquired significant ownership of the team and he has just announced that his new wife will be joining him and his ex-wife in the owner’s box every game. He bought enough stock in the team that he could set the line up if he wanted to, because he doesn’t like the way Ted’s coaching the team. They ended up making this wager that if Rupert wins, he gets to set the lineup for the rest of the season. But if Ted wins, Rupert doesn’t go near the owner’s box and he lets his ex-wife alone.
Are we curious? Do we ask the questions?
The point that Ted was making is that too quickly we become judgmental just as Rupert was, but unless we ask the questions, we will never truly understand one another. It is far easier to judge, to make snide remarks, and to write people off than it is to get to know them and try to understand them,
That’s not how Jesus lived. Jesus went to people and he asked questions. He asks Zacchaeus, why are you in the tree? He asked the Samaritan woman at the well, why are you at the well at this time of the day? He asked the questions of people because he wanted to get to know those people. He wanted to hear their story because when we hear each other’s stories we understand each other so much more and can have more grace for one another. That’s where our empathy comes from, our compassion.
We have these Proverbs, these wisdom teachings of Jesus in Matthew 7:7-14. Remember I said context matters. This is what Jesus was saying to those who believed in him, who followed him, and for them this was his expectation. They were to do unto others as they would want to be treated. We have to remember that.
Jesus is Jewish, he’s talking to a Jewish audience, and it’s about how they are different from the rest of the community. That’s a huge part of Judaism. What makes them distinct? That may be harder for us to know in this context. If you don’t know a lot of people who are Jewish, we might be able to answer the question of how Amish people make themselves different in our community. That might be an easier question for us to answer because they do the same thing. They have ways about them that make them distinct.
Christ was calling us to be distinct. In our world, we should live differently. We shouldn’t blend with society. Here are some things that we are to do.
Ask, Seek, and Knock. We have to be looking for God, asking for God’s help. But this scripture gets taken advantage of. I think it’s because of the descriptions that he gave because it sounds like we should just ask for material things. I don’t believe that God is some type of ultimate Santa Claus. That if we ask for a beautiful house, somebody’s just gonna call us up and give us a beautiful house. I don’t think it works that way.
This is where people sometimes lose their faith when there’s a diagnosis and they ask for healing, but they don’t get a cure. I wanna say that we don’t know what healing looks like and sometimes maybe being whole is joining eternity. That’s a hard one and I know that.
But I do think if we ask for the gifts of God, think back to our last season with “The Economy of Jesus.” The gifts of God, are love, grace, compassion, empathy, self-control, and patience. Those gifts, if we ask for them, God will help us find them. If we look for a way forward, if we ask God, to help us to figure out where we are to go or what we are to do, the path will become clear to us. It may not be where we wanna go or it may not be what we wanna do because God doesn’t work like that.
I think that leads us down to the narrow gate. So the easy road is the wide gate. Do you remember where it said? it leads to destruction. It’s the narrow gate and the hard road that leads to life. That’s not what we wanna hear. We wanna hear that we can just ask God for a nice, easy life and it will all be roses and sunshine, and everything’s going to work the way we want it to. We’re always gonna be happy and we’re never gonna experience sorrow or pain, but that isn’t it. That’s not the story of Jesus. Jesus was the one who was willing to die on the cross for us because of his love. That is not an easy road.
But in order to do all of this, I think that there is a level of humility that Jesus is also calling us to.
It didn’t say that in the scriptures. It did not say, you must be humble. But, I think that there’s a humility and a vulnerability that is also needed. We don’t like either of those words. Our society says when people are vulnerable, then they’re weak, or they’re losers.
I disagree and I think that Jesus modeled for us letting go, and being vulnerable to meet people where they are. I think that we are called to meet each other, to get to know each other, and to ask questions.
We have to be willing to acknowledge that we don’t know everything. We don’t know everything that we think we know. We have to own that. We don’t know everything and we don’t have everything that we need. Not really. You may have the physical comforts that you need, but if you look within yourself, do you have all of the love, grace, compassion, patience, and peace that you need? My guess is if we’re honest, none of us do.
That’s where we can be more curious. We can be curious within ourselves, what is that within me that drives me to act like that? What is it within me that makes me think that I’m not loved? Maybe that’s an old story you need to reexamine.
Meister Eckhart’s quote invites us to approach life as a child because they haven’t lost their curiosity yet, and we can work on building our curiosity muscle. We can work on being more curious and asking more questions.
That’s actually how we’re going to bring ourselves together because none of us holds the real truth. But the truth is in the midst of our stories. With humility and a sense of curiosity, we can seek to understand and have more empathy.
This past week on Thursday night, we had the Clatterbucks here for Mocktails & Meaning.
The Clatterbucks lost their transgender son to suicide almost a year ago. They named the pain and sorrow that they still carry around. He was surrounded by people who loved and affirmed him for being who he was. But the rhetoric in our county, state, and country was so hard. It told him that he was not welcome. It wanted to erase him, and so he did.
How we treat others matters.
What we are called to do is to love. What are the two commandments? Love God with all of our being and love our neighbor as ourselves. There’s a third because that means you have to love yourself.
The next thing to do in every moment is the most loving. What is the most loving thing I can do in this moment? That’s what God wants us to do. And I told you I was going to end every sermon with these words because I think we need to be thinking about this right now. We need to be thinking about what we are telling the children by our actions and our words. What are we teaching them that they are learning for when they are adults? The wisdom of Stephen Sondheim.
“Careful the things you say, children will listen. Careful the things you do, children will see and learn. Children may not obey, but children will listen. Children will look to you for which way to turn, to learn. Be careful before you say, listen to me, children will listen.”
As we start to talk about meaning, meaning answers the why.
As I was thinking about this and the fact that it’s Lent, I’m wondering if any of you gave something up for Lent. You don’t have to raise your hands, this can be internal. I’m not going to put anybody on the spot, but if you did, my question is why? Why did you choose to give something up for Lent? Because I think the why is important.
Is the why, because it’s something that you always do? Does it give you something to talk about with friends? Do you wanna prove to yourself that you have some self-control so that when it comes to Easter you can pat yourself on the back? Why? Or is it because that’s what the church used to tell you to do? I remember those days.
As I told the children, we assign meaning to things, to people, and even to experiences. If I asked what was your first car, you probably remember it, because that was a significant point in your life. I know some of you are just getting there. You’ll remember it.
Our parents are important in our lives and their words and how we experience them affect us deeply. Because they’re an important person to us.
Seeing a spectacular sight. That’s what’s different for each of us.
The Northern Lights is on my bucket list. I went to Maryland for a trip and Pennsylvania saw the Northern Lights. I have lived in this county all my life and I go to Maryland once and you all see the Northern Lights. That’s an experience that once you’ve done it, you remember that.
It might be a smile or a hug from a child that we deem priceless.
Now, I’m wondering how many of you looked at the picture to the left and what meaning you assigned to that picture. That is the oldest slave shack to still exist in the United States. It is in the Virginia Chipokes Plantation State Park. Now that you know that, that might change what you were thinking about that picture.
As we begin to get into these parables today, there’s a few things that I want to name before we go there.
The first thing that we need to remember with all scripture is, that it doesn’t matter what scripture you open to and read, all scripture was written for a specific time and a specific audience. In fact, the reality is those writers had no idea we would still be reading their works 2,500 years later. If you think about the Hebrew Bible, and placing so much value on everything they said. They didn’t know at the time that they would become part of the number one bestseller of all time. That’s good to remember that it wasn’t written specifically with us in mind.
It’s also good to remember that, for that time, they understood what a kingdom was. There are all of these parables that refer to the kingdom of heaven. They were reminded of their history when the kingdom of God was under King David, and that was a wonderful time for the Jewish people. That was a time under David and Solomon. Life was good. But they also know that there are bad kingdoms, the Babylonians, the Assyrians, and now the Romans.
The Romans, we call it an empire, but it’s the same idea. That there is one leader and he’s deciding exactly how life is going to be. The good, bad, and the indifferent. Being part of God’s kingdom or the kingdom of heaven was a good thing. Good things came out of that because God’s not the same as the kings or the emperors. God is a different kind of king. But, that kingdom language today is associated in our country with Christian nationalism, which has a very definite political position that I do not support.
So, I’m not going to use the language of the kingdom of heaven when I talk about the scripture. I’m just naming that for you the meaning behind that.
It’s also good to know that the Greek word that is used for the kingdom is Basilea. Basilea means the spiritual reign. The future physical manifestation of God’s rule, and it encompasses the authority, sovereignty, and royal power of God, as well as the community of believers who acknowledge his lordship. I’m going to refer to it as the beloved community. I’m just explaining my language and why I’m doing it that way.
I know this is a lot of unpacking before we get there, but I’m going to leave a lot of unpacking of the parables to you. The other part is we have to remember that in a parable, there is always a surprise factor. Parables were their stories meant to tell the truth about God and about the way God would want life to be oriented. But they’re also meant to shock us and make us go, well, that’s ridiculous.
Last week I had said to you that it’s good to ask questions of the scripture.
If there’s a scripture that doesn’t sound right, sit with it and pray about it. Look it up, look at other places, look for other words. You can do a Google search on a particular word and it’ll tell you other passages that that word is used in and you can go a little deeper because it’s in the questions that we get to the meaning. After all, this is about meaning today.
What we want to know is what truth does this name about the beloved community of God? The actual scripture says the kingdom of heaven. So it begins with the kingdom of heaven is like a mustard seed. So what is this trying to tell us? Or we could say, what is the surprise that something that small can have a huge impact? We know that seeds are small, and some seeds will grow into a tree eventually such as an acorn will grow an oak tree. But the tiniest of seeds don’t usually grow us the largest of plants, shrubs, or trees. But it does remind us of the potential.
The potential for every small thing. Whether it’s a small thing you do. Whether you feel like you are a small person, what can you do in this situation? You might be able to do quite a lot just by doing small things that can have a larger impact. The yeast. I considered bringing in my sourdough starter and sitting here working with bread in front of you today. But, you know, what’s the point of the yeast? Why would you hide, and we always hide, yeast in the flour? Because it helps it to rise. It helps it to become more than just flour. Put too much yeast in it and I’ve blown the top off my sourdough starter. That’s a thing, a little bit can transform it.
The hidden treasure. This is a great one. Do you remember what I said about that? That’s where the man goes and he finds a treasure. Then he re-buries it, sells everything he has, and buys the plot. Buys that that piece of land. Do you have any questions about that? Don’t you wonder why he reburied it? If you found it, why would you put it back in the ground? Why not keep it? Go sell it. Display it. Do something with it. Give it to somebody. But he didn’t. He put it back in the ground. Why did he buy the rest of the land? My thinking is he thought that there was more. What does it teach us?
There is this sense that once you find a little bit, you want more of it and you’ll do whatever you can to get more of the beloved community.
How about the merchant who finds the pearl and sells everything he has for one pearl? Does that bother you? Would you do that? Would you sell everything that you have? Maybe not for a pearl, but what would you do to know that you are part of the beloved community of God? Because that’s what the pearl is. That’s what the pearl represents. What would you do for that assurance that you are part of the kingdom?
Then we have the net that they cast and a fish of every kind is brought in. The beloved community of God is inclusive. Later, we’ll figure out who’s the righteous and who’s the evil. But first, God wants everyone to be invited. Everyone comes into the beloved community of God and we’ll figure it out later.
Then, there’s the scribe that says that there is old wisdom and that there is new wisdom.
I look at that and hear there’s the law and the prophets and there is Jesus. Jesus says, I did not come to abolish the law and the prophets, but to fulfill it. There’s the old wisdom and the new wisdom and they exist together. There is the way we’ve always done it and the new things that we can do. They can exist together and we can determine what is the best wisdom for this time.
It is with Jesus. So the law still stands, but Jesus brought in all these Gentiles with the Jewish community, those who the Jewish community had thought were outcasts. Jesus says, no, they’re not, they’re part of the community. Everybody, it’s that inclusive net. Everybody’s coming in.
Because at the end of the day, love wins.
I think that’s the biggest piece that I want you to focus on. The parables can be confusing, but no matter what happens, our focus needs to be on doing the most loving thing. I do believe that love wins. By doing what we can, we make meaning of it. Meaning is not something you can buy at the store. It’s what you do. It’s how it affects you.
The other thing this tells us is that we’re not responsible for the outcomes. God takes care of that. God takes care of it and God will judge.
So at this moment, what are we learning? What are we learning right now in our lives? I’m not going to answer that question. That’s a question for us to sit with. What are we learning? What is the meaning that we want to make of this time in our lives? This time we are living through together. What do we want this to be? What meaning do we want to give to this?
I know there’s a lot of people that are scared. There’s a lot of chaos, and it can feel like every day is a new day in many ways depending on what else is going on in our lives. We are called to let love win, we need to be reminded that we are resurrection people and that before you get to rise, there has to be a death. We’re anxious as we see systems breaking. But a just system, which we don’t have, we don’t have just systems. A just system cannot come in until the systems that are in place are broken. I know that’s not good news. But remember, we go through the pain.
We go through the dark night, and in the end, love wins. There is resurrection, there is new life, there is justice, love, hope, and peace. We don’t know when that’s going to happen, or how it’s going to happen. But I’m going to read this to you every week. Because everything is meaningful. This time that we’re living through, not only do we need to think about what it is for us, but we need to be thinking about what we are telling and teaching our children in this moment.
Because they’ll need to remember this. So this is, these are the first couple of verses to the finale of Steven Sondheim’s musical, “Into the Woods”. “Careful the things you say, children will listen. Careful the things you do, children will see and learn. Children may not obey, but children will listen. Children will look to you for which way to turn, to learn what to be, careful before you say “listen to me”, children will listen.“
Lent is always a time of reflection where we are to go deeper in our faith in God. We are to work intentionally, not that we wouldn’t at other times, but always to work intentionally during Lent on our relationship with God. This year, I know that we are finding it difficult to find awe and wonder. We are overwhelmed, we feel like every day is spinning us in different ways, and we don’t have stability. We have a lot of uncertainty, and we’re looking for something to hold on to.
What I’m suggesting is that God is what we hold on to.
Research has found that if you spend two hours in nature every day, it will change your whole life. It’s particularly helpful to be by water. That does not mean you have to be at the ocean, a small stream, brook, lake, river, pond, or any body of water. The energies of nature are things which we are called to. There’s a piece in our bodies. I talked on Ash Wednesday about the fact that the matter of our bodies is the same matter of creation. It all started as the same matter with this divine sense that it craves each other. So, give our bodies what it’s craving as best as you can.
Now that the weather’s warming up, it should be a easier this week to be out in it. Be out in the sunshine, be out even if it’s not sunny, just be around the trees, the grass, and as everything starts greening, it helps us in our moods.
One of the things that I have learned about myself is that in the dark of winter, where everything is resting. I know it’s not dead; it’s resting. We are to be resting, too.
But sometimes, all the gray gets the best of me. I know that what I need is color. Color changes things for me, and I need to smell the soil.
So, I went to Espenshades. Yes. That’s a picture of my trip to Espenshades where I bought myself a new blooming plant. I took this vibrant fuchsia color home with me because we need that. It awakens things within us that we don’t always see or that we don’t always notice.
I invite you to think about what is it that your soul longs for? Do you need to hear the water? Take a walk down to Brubaker Run and listen to our babbling brook. Maybe you need to be in a different space. Go out to Doorwork Park or another local park and be around other things. Because the point of getting to awe and wonder is that we have to be curious.
We have to Wonder about what we’re going to find.
I want to open up another wonderment for you. When we read today’s scripture (Matthew 8:5-13), I want you to think about what questions you have. That might be radical for you because many of you were not taught to question scripture, but it’s a questioning of, I wonder why, what, or how else? Does this story make you want to know? Know what this calls you to do?
My question for this scripture was the idea that this centurion called Jesus, Lord. That’s where my wondering was about because Jesus was just a Jewish peasant. He was like all the other Jewish peasants. A centurion is a Roman military officer, and centurion, think about century, means he has an army of a hundred men that he leads. What is the implication of him calling another person Lord? That would be a term to show his superiority by the centurion saying to Jesus, “You are more powerful and have more authority than I do.”
I want you to imagine. I put this in the frame of a social hierarchy, the Jews are at the bottom. They are the peasants. They are the poor. As a Roman centurion, he’s even above the Roman citizens, the military men, he’s up a notch. For him to say, Lord, was a big deal. It was important and shocking, and I think we glaze over it, but to the first hearers that he said to Jesus, I am unworthy for you to come under my roof. That was huge. A Roman centurion can walk anywhere he wants to go. He can tell his army to go where he’s directed, but he has full autonomy. To think that Jesus was too good to come to his house. I hope I’m helping you see this power dynamic that’s in this scripture that we often just glaze by, we don’t think about it.
The centurion in Greek calls Jesus curious, which means not only about power, but it also evokes Jesus’s divinity, which was only for Caesar. Now do you feel that power dynamic? If only Caesar is divine, and this centurion who follows Caesar looks at Jesus and says, Lord, I’m unworthy. One might say that the centurion has misunderstood the dynamics under which he works and lives. But that idea that it means Jesus’s divinity fits Matthew’s gospel to a T.
We were in Luke for a couple of weeks. This Lent, we’re going back to Matthew, where Matthew’s goal is to prove to us Jesus’s divinity, that Jesus is the Messiah.
Do you remember how Matthew’s Christmas stories are all about Jesus being the Emmanuel, the Messiah, God with us? Matthew loves this word so much that he used it 82 times in his gospel. He only has 24 chapters. It’s important to Matthew.
This story of the Centurion also exists in three of the Gospels, Matthew, John, and Luke. It’s slightly different in Luke because the centurion sends someone to ask for Jesus. That seems more like the role of the centurion. You don’t have that “I’m unworthy” piece in Matthew’s version.
In John, it’s an official of Capernaum who sends word to Jesus to have this healer. There were a lot of traveling healers at the time, whom we would call snake oil salesmen, going around, and it was easy to find one of them. But that’s not who the centurion wanted. He wanted Jesus because he knew Jesus.
I’m going to invite us this season to take time to be in wonder, or as Walt Whitman says, “be curious, not judgmental.“
Put our judgment to the side this season. Let’s be curious about ourselves and about one another. About the people God puts into our lives. What I want you to do is think about what you believe and why you believe it. We couldn’t tell from this scripture exactly why the centurion believed what he did. But why do you believe what you do?
I want you to think about that, and I want you to pray about who does God want you to share that with. God always wants us to tell someone what we’re thinking and why we think that. Pray about who that should be. Because God will put someone into your life for that conversation.
It’s probably the person that surprises you the most because that’s how God works. God is full of surprises. Then, start the conversation by asking them what they believe. This is not about you attacking their beliefs, I’m not suggesting that. But inviting a conversation about belief. Helping others to see the awe and wonder. Because there are a lot of people who need to see awe and wonder right now.
Last week, I said we need to think about what we’re teaching our children, because our children are watching us.
A friend reminded me that there is a song; it’s the finale in Steven Sondheim’s “Into the Woods”. These are the words, “Careful the things you say, children will listen. Careful the things you do, children will see and learn. Children may not obey, but children will listen. Children will look to you for which way to turn, to learn what to be, careful before you say “listen to me”, children will listen.“
As I was thinking about that, the idea of beauty and the beauty of God, a line came to me from out of our culture that says, beauty is in the eye of the beholder.
That comes from a 70s song by Ray Stevens. So, in this season, I am inviting us to be the beholders, to be the ones looking for the beauty around us, noticing what is happening in nature and in the people around us. Beautiful things happen if that is what we are looking for.
This picture was sent to me by Jonathan Paredes. He went to a conference in San Francisco, and this was the window in a church where they had a worship. He sent it to me because he said this reminded him of me and my theology because this was meant to be a depiction of creation. Just these swirling colors coming together.
The season of Lent is meant to be a thoughtful reflection of seeing things as more than they may initially appear. There’s looking with our eyes, just glancing, and there’s looking more in-depth. Then there’s looking with our hearts, and I invite us into that journey to look with more than just our eyes, to look with more than just a glance, but to see the beauty in the world, the beauty in one another, the beauty in each person.
This is a great time to remember that we are all made up of the same matter.
The same matter that made up the palms. I have the dried palms on the table because I thought you might not even realize that they’re the dried palms from one year that get burned to become the ashes I just put on your forehead.
This is a very purposeful thing that we do. We take the leftover palm branches and burn them and have them for the next year’s ashes. And all of that, the palm branches, the ash, our bodies, stars in the sky, and the trees, everything has the same matter that was created by God and everything has a little bit of the divine within it.
Today, we gather to begin this journey with Jesus towards his death and resurrection as we work to become better people.
We call this the cultivators of awe and wonder. Tonight, it’s about being cultivators of beauty. That’s why you see farm implements in the Sanctuary. Those corners will grow as we go through lent.
Because we’re in a season of working, right? Soon, the farmers will begin to plant. As I was thinking about tonight’s theme of beauty of the world, I want to remind you, that we’re to see that as God sees it. It’s the beauty that God sees. Sometimes we miss it.
We tend to look at ourselves and think that we are not beautiful enough. So, we adorn ourselves with clothing, fancy nails, and all kinds of things to make ourselves look more beautiful to the world. Where God believes that we are beautiful in our natural state and doesn’t want us to worry anymore about all of those other things.
Jesus’ message to us is to relax. Don’t worry. Things may look bad, but the spirit of God is alive and well and working in this world. We will learn new things through the challenges that we face.
This picture is from my cross-country trip in 2017 when we were on sabbatical. This is a sunset on the Oregon coast. I have seen sunrises on the east coast, the Atlantic. I have seen sunsets on the bay, but I decided since I was on the west coast and I wanted to see a sunset on the Pacific. A sunset on the Pacific to me meant when the sun touched the water.
About an hour before sunset, we started walking because I needed to find the perfect place where I was going to see this, and as time was going, so was the sun. I realized that I was tired, and I was getting grumpy and frustrated. If you look carefully at this picture, you will notice that the sun is about to go down into a cloud bank. So, it didn’t matter where I was on that beach. I was not going to see the sun meet the water.
Fortunately, I took this picture. It’s a beautiful picture of a sunset, but it wasn’t what I wanted because I wanted something more. Because I wanted something more, I caused so much grief and argument for nothing. All I needed to do was say, “Wow, I’m watching the sunset on the Pacific” instead of complaining about this rock that was in my way or the fact that there’s a cloud and I’m not going to see the sun meet the water.
It all depends on your definition of beauty, right? What is it that is beautiful? So what is the beauty of God?
Look around and be amazed. Be amazed at what you can see. Creation is the perfect beauty of God. We just need to stop and look.
You might be looking at this picture and thinking, she’s lost her mind now. Because that is not the most beautiful picture I’ve ever seen. Yet, I will say the picture does not do it justice. If you could see close enough, there are hundreds of snowdrop blooms ready to open when they get to the right temperature.
If you can see lots of little white dots, every one of those little white dots on top of the decaying leaves, grass, and branches are little flowers, which will open one of these days. It will be beautiful, and it’s beautiful in this moment as it’s getting ready to be born.
What do we call beautiful? Can we expand our understanding of what beautiful really is? So that we can embrace all of God’s creation. All of the different varieties of people and animals and plants that God has created for us.
Today, we’re going to do something a little bit different, and I’m going to start the sermon with a guided meditation.
I want you to have an experience as best we are able of the transfiguration. I invite you to get yourself into a comfortable position. You can focus on the picture, or you can just close your eyes and listen to my words. As I recount some of the scripture and invite you into some questions.
Recently, Jesus had called the disciples together and given them the power to cast out demons and heal the sick. Then he sent them out and they had been so successful as they came back. You were standing nearby within listening range and you heard Jesus ask them, “who did they think he was?” Peter said “he was the Messiah of God.” But then Jesus got very stern with them and told them that they needed to pick up their cross and follow him. What do you make of this scene? Do you think Peter was right?
About a week later, you see Jesus and his disciples talking again. But this time, he walks away from the group with Peter, James, and John. You decide to follow them and they start going up a mountain. So you go too, but at a distance, so as not to be noticed. You’ve heard that Jesus often goes up into the mountains to pray, but you wonder why they didn’t all go. How do you feel while you watch them? Do you wish you were closer, or are you glad you’re further away?
Then they stop, and Jesus begins to pray. Peter, James, and John are praying too, but they could be sleeping. It’s hard to tell. So you sit quietly when you notice something odd about Jesus’ face and clothes. It is as if light is coming from within him. Not just having the sun shine on him, but he is becoming so brilliant that you can hardly look at him. So, you look at the disciples. They’re awake now, for sure. On each side of Jesus, there’s a figure. The one on the left appears to be Moses, and the one on the right looks like Elijah. How do you feel in this moment? What are you thinking?
Peter must feel like it’s another Exodus moment, as he suggests that they build booths, like they do at Sukkah and celebrate. But Jesus dismisses this idea quickly. Poor Peter. He’s wrong again. You know how that feels. You think of the times when you have misunderstood a situation and you wish you could go back and change what you said.
Then a cloud moved across the mountain and covered everyone. You are in the thickest fog you have ever seen. You cannot see anything else. And then you hear a voice. A voice that says, “This is my son, the beloved. Listen to him.” Whose voice is that? Could it be God’s? Did you just hear God’s voice speaking? How do you feel? Are you scared, questioning, or excited?
When the clouds pass by, you realize it is only Jesus and the disciples. Now Moses and Elijah are gone and they begin wandering down the mountain silently. You are wondering how this will change them. How has it changed you? Are you inclined to tell anyone about this? Does anything in your life need to be different?
As you are able and ready, I invite you to open your eyes and come back to the present. Because that mountaintop experience has ended. And now, the work begins.
When they came down from the mountain, they were encountered by this family. This family that is hurting. This family that needs help. What the Father says to Jesus is that I brought my son to your disciples, and they could not help him. This story follows the transfiguration in all three of the Synoptic Gospels, Matthew, Mark, and Luke. That means this was a significant event, and these two stories have to be together.
We get the transfiguration and then we get this healing story. It doesn’t say that the disciples wouldn’t help or didn’t want to help. It says that they couldn’t. I had to sit all week with why not? Why couldn’t they help? If you remember, or if you heard it at the beginning of the meditation, I reminded us that Jesus had given them the power to heal, to heal illnesses and to cast out demons. So they have the ability. But why couldn’t they do it now?
The answer that I came up with is that they were unsure of themselves. They didn’t have the confidence that they initially had when Jesus sent them out because nothing else had changed except Jesus had gone away for a day, but that wasn’t unusual for him to go away and pray. They still should have had that ability. But I wonder if they were scared, and they didn’t have the confidence that they could still do all these amazing things.
Actually, I found myself almost beating up the disciples this week. I was getting pretty judgmental about them. What else do they need? What more do they need from Jesus? He already gave them the power to do this, and now they can’t? But then I had an experience on Friday morning.
Some of you know that there’s a group of us that walk dogs and we were at a field and from a distance, we saw this black thing at the edge of the field by the forest.
Didn’t know what it was. It was hard to tell. Another friend, her dogs were there, and they were barking like crazy at this thing. The dogs tend to get upset when something is out of place. Even a snowman they’ll rush up and bark at a snowman because it’s out of place. Or if somebody moves something, if the school puts something new on the field, they’re barking at it because that’s not where it belongs. They were barking like crazy at this black thing that kind of looked like a log, but we were unsure.
As we were approaching and passing, it began to move. And I realized what it had been, it was a person in a sleeping bag who had slept there. They were coming out of the bag, and they just started screaming at me. I don’t know if it was a different language, but it scared me.
After that, I thought maybe that’s what it was for the disciples, that they were just scared. They knew what Jesus had given them. They knew the power that they had, but they became scared because sometimes life frightens us and we want to retreat. We want to say there’s too many bad things going on, and I just want to crawl in my hole. Let me have the sleeping bag. Let me go in this sleeping bag and put the rest of the world out and shut everything else out, because that’s the only place that I’m safe.
But that’s not who we’re called to be.
We’re called to be the light. That shines in the darkness. We are called to be the voice of love and compassion. We are called to be helpful, thoughtful, and kind. Not just our kids. That goes for us, too. Right now, there’s not a lot of helpful, thoughtful, and kindness going around. We see a lot of other things.
There was an 11-year-old girl in Texas who took her life this week because her friends at school were telling her that ICE was coming to take her parents away from her, and she couldn’t deal with the possibility. She thought it was better for her to take her life.
It’s time for us to think about what we are saying to the children about the messages we are sending. Are we about love and compassion and grace? That’s who Jesus asks us to be. That’s, that’s the call on our lives.
The children are watching. What are we saying to them? What are we teaching them by our actions and our words?
We needed to begin by defining what we mean by Forgiveness, Mercy and Grace.
We may not all understand these concepts in the same way.
Forgiveness is the act of releasing and dismissing something, such as sins or grudges, it is a choice. Forgiveness is a choice. It’s a choice about letting go of the resentment and the anger so that we know and no longer hold a grudge against someone who has hurt us. That is what I mean when I say forgive or forgiveness.
Mercy and Grace are God’s work and God expects us to also extend those. Mercy is God’s compassionate response to human suffering. It’s a combination of kindness, forgiveness, love, and grace. God’s favor kindness and mercy are freely given to all people regardless of their sins. That is a fundamental concept of Christianity. We extend grace.
This past week I was in a conversation where someone said, “but forgiveness doesn’t hold people accountable.”
I disagree with that. I disagree with that comment. But, there is within our culture a saying that goes, forgive and forget. I think that is bad theology. It’s a harmful saying. That’s like saying God doesn’t give you anything more than you can handle. That’s bad theology.
People say it thinking they’re being kind, and it’s cruel. There’s bad theology that goes with our scripture today too. But, forgiveness means that we can let go of our anger while we still hold people accountable. We still believe in consequences for cruelty and hateful actions.
So what is Jesus trying to say to us today?
Last week we had the passage right before Luke 6:27-28 which introduced the Sermon on the Mount and the Beatitudes, last week was Luke’s version of the Beatitudes. We like Matthew’s better, but it was Luke’s version. We have a few more pieces of that, but we have Luke’s version now.
Let’s look at Matthew and Luke’s version of love your enemies.
“Love your enemies; do good to those who hate you; bless those who curse you; pray for those who mistreat you.” – Luke 6:27-28
“But I say to you: Love your enemies and pray for those who persecute you,” – Matthew 5:44
They pretty much say the same thing. It’s still very clear. We are supposed to love the people who we perceive as enemies. It’s not what we want to hear. What that says to me is that revenge is not part of this equation. We’re not supposed to take revenge on people who hurt us. We are called to love and that’s hard work and the only way I can get there is by extending grace. That’s why I wanted you to know what grace is. Grace is loving people who don’t deserve to be loved.
It is not trying to tell us we need to be doormats. It is not saying that the abuser is correct. It is saying that we love them and we hold them accountable for their actions. Because I believe that God believes in justice too. God always stands up for the poor, the orphan, the widow, the oppressed, and the marginalized. God is not looking for us to take revenge or to be hurtful. Instead, we have to forgive, let go of the anger. But don’t forget that’s where I am. Maybe that’s because of my past, but I believe that God is merciful.
So these verses in Matthew and Luke also line up, but with a little bit of difference.
“Be merciful, just as your Father is merciful” – Luke 6:36
“Be perfect, therefore, as your heavenly Father is perfect” – Matthew 5:48
Where Matthew says we are to be perfect, Luke says Merciful. The actual Greek word for Merciful is oiktirmón, which also means compassionate. Compassion as I look at this is that Luke is encouraging us to remember the goodness of even the person who is being cruel and hateful.
What we say is that we are all created in the image of God. We say every person is a child of God. So then, we’re not going to dehumanize anyone.
No one becomes an object that we can inflict cruelty, pain, or injustice upon. That’s not the way of God. It is about compassion. It is about recognizing our shared humanity.
“Forgive, and you will be forgiven; give, and it will be given to you.” – Luke 6:37-38
“For if you forgive others their trespasses, your heavenly Father will also forgive you” – Matthew 6:14-15
For Matthew, the forgiveness part, he puts that right in the middle of the Lord’s Prayer. Whereas Luke’s Lord’s Prayer comes later. It’s actually in chapter 11, verses 1 to 4. Luke says, forgive and you will be forgiven. This is the reason our version of the Lord’s Prayer is a little different. Matthew uses trespasses in his Lord’s prayer. Luke uses debts in his, and we have simplified that to just say, forgive, so that we forgive.
We will forgive as you have forgiven.
It doesn’t matter if it’s sin or debt, because when we hear debts, we think money. We don’t think sins or cruelties are other things. Where culture is very much about debts being money.
So what does this have to do with the economy of Jesus?
Well, in the economy of Jesus, remember, it’s a gifting economy. It’s not a transactional economy like we have. It’s not the quid pro quo. We don’t give so that we receive. We give because we are called to give. God wants us to give because God has given to us.
We have all this love, compassion, mercy, and grace that we can then share and we are called to share it. Now I say that if you think back at what I had just said a few minutes ago, that doesn’t mean that we allow injustice to continue.
Think of Martin Luther when he hung the 95 Theses on the door. It was a non-violent action. He held up to the Catholic Church the things they were doing wrong. Non-violent, direct action that says the truth, speaks truth to power. I think about Rosa Parks, whose non-violent direct action was sitting down on the bus. Not in the seat she was supposed to sit, but in the open seat. She spoke truth to power. In 1965, John Lewis and 600 other people walked across the Edmund Pettus Bridge as a non-violent action to speak the truth. The rest of the country saw the racism when they were attacked and they realized why we needed the Civil Rights Act.
This picture is from yesterday, where some of us gathered on Penn Square to tell Lloyd Schmucker that we are not happy with his actions. When people are doing things that are cruel and hateful, we have the responsibility to stand up and tell them so.
This season, I’ve been telling you to be the light. We need to be the light in the world.
I hear a lot of people talk about the darkness that they feel like we are in. But God calls us to be the light. By being loving, forgiving, merciful, and full of grace by extending that grace.
This week I read a piece by a colleague, Cameron Trimble. I wanted to share it with you. Because I think it’s profound. She wrote, that we are all called to be mystics and prophets. The mystic in us is the lover who says yes to life, goodness, and what is sacred. The prophet is the guardian, the one who says no, no to what threatens love and justice. A life of faith requires both prophet and mystic. Without love, our resistance turns brittle. Without resistance, our love becomes shallow.
The world will always make courage costly. It will reward silence and punish truth telling. It will tempt us with the false security of compliance. But Thomas Aquinas reminds us that some things are worth the risk. Justice, the common good, and the secret.
So how will we be light in this world? Will we be mystics? Will we be prophets? Will we be both?
