I was going to talk about the spirit and how the spirit is experienced differently in today’s scriptures, Acts 2:1-6 & John 14:8-17 and 25-27. But something wasn’t sitting with me.

I’m going to call that the spirit wasn’t sitting with me. I even woke up this morning and said, “This isn’t the sermon I want to do.” Which is kind of scary on the day that you’re gonna do it. But it opened me to read my email, and in my email, I found a very heartfelt, but serious email from Rabbi Jack Paskoff letting me know just how afraid the Jewish population is right now. After this, we just had the attack in Washington not too long ago, and then there was the attack in Colorado, and I knew that the attack in Colorado left me almost numb with grief.

I’m sharing this because as Christians. We have had a habit of saying that our beliefs trump theirs. That’s where we started, but now we know better. It sets up this hierarchy. Like they’re not as evolved, they just haven’t come to the belief or faith that we have. That is the understanding within Christianity that fuels antisemitism. And right now in our country, there are so many people hurting, and there is this permission to be cruel and hateful that the church cannot abide with.

That is not who we’re called to be on any level. We need to remember that as we talk about our faith, as we talk about Christ, as we talk about Pentecost.

They read the Book of Ruth. Now, two things about that to make note of. Shavuot is 50 days after the second night of Passover. But by celebrating Ruth, she became one of the ancestors of King David. They get King David because of Ruth.

But Ruth was not born of Jewish heritage. You can convert to Judaism, and it means that it’s more inclusive. Judaism itself is more inclusive then we give it credit for.

Then we use this term Pentecost, Penta meaning five. Pentecost is supposed to be 50 days after Easter, and you’re going, “wait a minute, it’s been eight weeks. That’s not 50 days.” But we don’t count the Sundays because we need to make it complicated. Pentecost is supposed to be the gift of the Holy Spirit, and the Holy Spirit’s been with us since the beginning.

We talk about that in Genesis 1. The word for the pronouns we use for God are all plural. I hope you’ve noticed that. If not, go back and read Genesis one again, and you’ll be surprised. We talk about those plural pronouns, saying that it is because God is plural. We have a plural understanding of God in that we have God the Father, God the Son, God the Holy Spirit, or the Creator, Redeemer Sustainer. That’s one of the reasons we are sometimes accused by other religions of not being monotheistic. That’s the whole Trinity piece. That’s next Sunday, come back and we’ll try to try to unpack how we have one God that we know in three different ways.

In Proverbs 8, the spirit is described as wisdom. Wisdom was there from the beginning. a All of this is trying to come together. Maybe not very clearly, but in a way that is part of it because the spirit is mystery.

I was going to start this sermon by saying, “How do you experience the spirit of God or the Holy Spirit?”

In our scripture, Acts 2:1-8, it comes as this rushing wind and fire. There are flames, tongues of flame up above everybody’s head. Suddenly this group of people, who would’ve been gathered in Jerusalem because of their festival. According to Luke’s version, it’s this large group of people who suddenly, because of the Holy Spirit, can understand one another in languages they didn’t know. It’s this inclusive nature of Christianity.

The point is that everybody there was able to communicate and be together. Then, they decided this was so good that they needed to live together, and they chose to call themselves followers of the way. The name ‘Christians’ came much later. They were followers of the way, and they chose to live together to share their things and to create a whole different way of being. That attracted people. People wanted to have what they had. To know that spirit that calls them to be loving, compassionate, and caring. That’s the same spirit that in John 14:8-17 and 25-27 was being promised.

But, in John 20, according to John’s gospel, it happens in the upper room when Jesus breathes on the disciples. It’s a breath.

So, whether the spirit comes to you as the breath of God that enlivens you and brings humanity to life. From the very beginning, we are breathed on again to put more and new energy into us, and all of this breathing, all of this inclusion. It’s all about relationships. It’s all because from the very beginning, God has been trying to be in a relationship with humanity. And humanity has constantly done otherwise.

But God continued to speak and God spoke through the priests, God spoke through the prophets, and we continued to say that when things were going wrong, we needed God on our side. But, when the storms cleared, everything’s great now, we got this. Our story is that God finally decided to come and be one of us, that we just weren’t getting it. And so God came and took on this body because then God was relatable. God was one of us, and yet still wasn’t enough for us. We rejected that God, crucified that God, and God still came back and said, “I’m going to make sure that my spirit is in all of you, so that everyone has the opportunity to follow God.”

The question is whether we choose to or not? Do we choose to listen to that still, small, forever speaking voice?

Maybe it’s this energy in us that’s telling us something’s wrong? Something’s not right here. The way I’m supposed to live, I need to do something. If you have that kind of energy within you, I call it a nudging, but sometimes it’s a bit stronger than a nudge. God’s given me a head slap once or twice. Because I, too, can get caught up in what I want and what I think is important, but it’s not about me, and it’s unfortunately, not about you. It’s about our relationship with God.

I do mean OUR relationship, because we have our relationships, but we need the body. We need the group because it’s within the group that we keep ourselves on track. It’s within the group that when one of us is falling apart, the group can come together and be the hands and feet of Christ. That’s why we come together. We gather each week because life is hard.

I get frustrated and depressed watching the news, and I need to come together with the rest of you so that I remember who I am, that I remember who God is, and our reform traditions. We believe God’s got this. We just keep going because God loves us and cares about us, and we, too, love and care about others. So when we see someone who’s being picked on, we reach out to them.

God calls us to be those people, and God calls us to have a little bit of fun. So we’re we’re going to close this sermon with having some fun.

I know that some of you are now panicking, asking, “what is she going to have us do?” You are going to be the spirit. Because today for Pentecost, the spirit came as a rush of a mighty wind. I’m gonna have you breathe and ask, “Who?”

Every time I say the word spirit, that’s what we’re gonna do. “On that day, the Spirit broke through every barrier, language, culture, fear, and doubt. That day, the Spirit turned hiding into preaching, confusion into clarity, and death into life. That was just the beginning because the Spirit kept moving through baptisms, through brave words, through acts of love and justice. The Spirit did not stay in the upper room or the temple. The Spirit moved into hearts and homes and every corner of the world. Today, the Spirit is still moving, still breaking barriers, still breathing hope, still calling you, calling each of us. So if you wonder, am I ready? Am I good enough? Am I brave enough? Remember Pentecost, and remember this: you don’t have to be perfect. You just have to be open because the Spirit is already moving.

Will you let the Spirit move in You?”

May it be so. Amen.

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 This week I had a call from someone who’s not part of the church, but has a lot of questions about the church, about what we believe, and about how we have faith.

He had a lot of questions about what faith is, and I gave him my definition of faith, which to me is believing in something that you cannot prove. Hebrews 11:1 has this as the definition of faith, “Now faith is the assurance of things, hoped for, the conviction of things not seen.”

With those definitions, I want you to think about what it is that you have faith in? Where does your faith lie? I think an equally important question is why. What is your why? What is the why that helps you have that faith in this conversation with this person asking questions? He was asking, but how do you know that they’re telling you the truth?

So, what is your why? Why do you believe what you believe? I think it is so easy for humans. There’s a part of humanity where our default is to have more faith in ourselves than in anybody else. If we think about that, I think that’s because we think that we can control ourselves. We can have faith in that which we can control, but that is not faith.

And that believing in ourselves more than God is what broke the relationship with God. From the very beginning, God gave us everything, and we thought we knew better. Isn’t that still true? Aren’t there times when we think we know better? We’re so good at making up stories in our heads and reinforcing those stories. We see examples that reinforce the stories that we want, but all of that is following our agenda rather than God’s agenda.

One of our challenges in life, which doesn’t stop, is to learn to open ourselves to God’s leading, to open ourselves to God’s agenda, which is about love and forgiveness. Are we able to let go of that?

When I think about how we try to trust in ourselves because we think we can control ourselves, I also think about how we can control ourselves until we have a diagnosis that we can’t control, or we’re faced with the realities of aging and bodies. They don’t work the way we want them to, and we can’t do anything about it.

Having faith is challenging and that’s why I think we get this beautiful letter to the Ephesians.

Whether Paul wrote it or whether someone else wrote it later, we don’t really know. But it begins by praising the Ephesians for their faith, but then it goes on to pray that they would have wisdom and that the eyes of their hearts would be enlightened.

If we ask this question of why it was written this way? I think we realize that it sounds like they were having a hard time. They had faith, but they weren’t as good at getting along with each other. Especially if you’ve read the whole book. There’s a lot about how they’re to be the body of Christ and what that looks like. But this is all the writer is asking, that they may have this wisdom and revelation, that they can have a stronger ‘why’ for their faith.

When everything’s falling apart and we pray to God and it doesn’t feel like God’s listening sometimes, but is that because God’s not listening or is it because God’s not doing what we want God to do, and don’t we have to wrestle with that? That maybe what we want isn’t the most loving and forgiving thing. Maybe it has more of our agendas tied up in our fears.

The author of Luke wrote both the Gospel and the Book of Acts and our scripture today, Luke 24:36-53, is the Ascension story or scripture in the Gospel of Luke.

There’s a slightly different account in the Book of Acts and one might ask, why did he write two different. accounts? Well, they have different purposes. This one is still trying to help the disciples to understand that their work was to continue the work of Christ.

This scripture puts us back in Easter, which seems like a long time ago, seven weeks. This puts us back on Easter Day, and the disciples are confused and scared. They’re scared because they watched the one that they were following, the one that they loved, cherished, and believed had the answers. They watched him be killed. They didn’t do anything about that, and they were afraid that they were next.

Then they heard about this empty tomb, and they really didn’t know what to do about that because they didn’t have his body. So, where was his body? Luke 24:36-53 comes right after.

The story about the road to Emmaus, if you remember that story where two other disciples were walking and they met someone and they invited him back for dinner, and during the breaking of the bread at dinner, all of a sudden they realized he was Jesus, and he disappeared. Now they’ve shown up with their story. They’re confused and they’re scared. In the middle of that, Jesus just shows up and says, “Peace be with you.” Every time he shows up in a resurrection moment, he says, “Peace be with you.”

The word that he uses is (i-ray’-nay) means peace of wholeness. It’s a wish of health and welfare for them to be whole. In other words, don’t be afraid, scared, or self-limiting. He’s inviting them. He’s trying to give them this freedom to open themselves to the rest of the world. To open themselves and do the work that he was doing, meeting people who were struggling and offering them love and forgiveness.

I often say it’s about doing the next most loving thing. Anytime we have a challenge and we don’t know which way to go, what is the most loving thing to do, or what is the most forgiving thing to do? That’s what God is doing with us. That’s how God’s trying to guide us in loving and forgiving ways. That’s what God’s looking for us to do.

God was looking for the disciples to let themselves out of the locker room. Don’t be closed down, but be open. Be open and go out. Go out into the world. Make a difference in the world.

All of creation was meant to be in harmony. From the very beginning, we pushed back on that. We thought that we knew better, or we wanted to do it our way.

The reason Jesus came, the whole incarnation, is all about Jesus, God coming after trying in so many different ways through prophets, priests, and through the writings of the Psalms. God needed another way to get our attention.

He came in the body of Jesus. In Jesus, He showed us how to live, but the disciples wanted that to continue. They said, ‘Don’t go away. Stay with us because life is better when you are here.’ We’d probably say that too. We’ve got a mess here. Come on back and straighten this out.

But that’s not the point. Jesus is probably saying, ‘You didn’t listen to me the first time.’ That’s why Jesus gave us the Spirit, and the Spirit encourages us to go out in love and forgiveness. It’s about repentance and transformation. We live transformed lives so that others realize the joy that we have and ask themselves, “Why are they so happy? Why can they look at this mess and be okay?” It’s because we have hope in something bigger than all of this as reformed people.

I was just reminded yesterday at the Interfaith Coalition, Lee Barrett was there talking about the reformed tradition and saying how, because we believe that God is sovereign and that in the end all will be well, God will win. That was last week’s scripture in Revelation. That, in the end, it will be the garden again, and all will be well.

We are called to live through this time to look for and stand for justice and to make sure that everyone is treated equally and with equity. Make sure that we are living in ways that are loving of our brothers and sisters.

As I was sitting with all of this, I was still struggling and wasn’t clear that the why was so much a part of the questions that I was asking. I ended up finding myself at Rader Park, sitting on the steps at Brubaker Run, watching the water. That’s a place that is comforting and calming for me.

As I sat there and thought about the river, I thought we were meant to be like the water, trusting that God would guide the way. There will be bends that will have to be gone around. There will be falls that we experience. We’ll have to go around the rocks, the impediments, but we will also help to purify with that love and that forgiveness. We’ll wash away the impurities, and we’ll promote and bring life-giving properties to all that we meet.

Knowing that the way leads us towards God. So we follow the way. But, I encourage you this week to think about why you follow the way and where you draw your reasoning from. What is your big why? For why you believe and have faith that you do.

In these trying times, we need to hang on to our why. That is why our hope is our resilience in these trying times.

May it be so. Amen.

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This past week I was introduced to a book called My Grandmother’s Hands, which talks about the trauma that we hold in our bodies.

Not necessarily talking just of the trauma that we have experienced in our lifetimes, but that our ancestral lineage has experienced. Talking specifically about the trauma in African American bodies, but also the trauma in white American bodies. The traumas that we’ve experienced throughout history and how our bodies seem to hold that in a certain way, and it affects us unconsciously.

The author makes this statement, which is a pretty bold statement, that if we are to survive as a country, it is inside our bodies where this conflict will need to be resolved. I don’t completely agree with that, but I think it’s a place that we haven’t looked before. We tend to look at all the external places and we forget that we have to be right within ourselves before we can be right with others. That’s what it reminds me of.

Rev. Adrian Thorn gave a lecture this week on embodied worship and preaching.

She was saying that to get more out of worship, we need to embody it. We need to feel it. We need to move. Thus, your hand gestures for “Shine, Jesus, Shine.” During this sermon, I’m going to ask you twice to place your hand on your heart and feel what’s going on in your body.

This may feel very uncomfortable to some of you because you are used to sermons being up in our heads. We’re very good at that. That’s our tradition. We appreciate educated clergy and we appreciate learning something in a sermon, but I also want you to feel it in your body.

With that in mind, let’s go to the Revelation scripture.

There’s a lot that could be said about the Book of Revelation, and I don’t wanna try unpacking that. That’s a whole series, and you can’t do that justice in one day. But I want to say that this is the last chapter of the Bible, and here we get the good news.

In the end, whenever the end comes, like Julian of Norwich used to say, “All will be well, and all matters of things will be well.” We will come back. It invites us back and almost describes the garden again. We started in the garden where everything was right, and then we broke that relationship with God. In the end, we’ll be reconciled with God, and the beloved community of Christ will be one again. It’s this beautiful reminder that in the end, all will work out.

With that in mind, I want you to put your hands on your heart, and I’m going to read you some other verses from the 21st chapter.

“and God himself will be with them and be their God; God will wipe every tear from their eyes. Death will be no more; mourning and crying and pain will be no more, for the first things have passed away.” – Revelations 21:3-4

Notice how that feels. Take in the healing knowing that you are loved, forgiven, and free. There’s not a lot of places in our world that tell you that anymore, and I think that’s part of why we are here together. That’s part of why we come back to remember the stories, but we also come back to experience the healing.

Our second scripture is with the man at the gate.

There’s a bit of a problematic piece to this in that a lot of us approach the scripture, and we hear that Jesus is going to heal you. I’m gonna pray for you, and Jesus is going to heal you. You’re not going to need that wheelchair anymore, or you’re gonna be able to see again.

I think we set up God in a way that if that doesn’t happen, which it can, prayer is an amazing thing, but it may not happen in that moment. Healing may not come like that, then it looks like God’s not there or God’s not listening.

Maybe the problem is that we are not seeing the person as a whole, as they are. I read a story about a man in a wheelchair who someone came up to him and said, “I’m gonna pray for you so that you can walk again.” And he said, “I don’t need your prayer, for I am whole.”

Maybe it’s our perceptions that need to change, where we think that it’s only the very able-bodied person who is whole. Whereas, as the commercials tell us, disability is not a bad word. Many of us live with disabilities. It’s just some of us can hide ours better than others.

The whole story is that Jesus healed on the Sabbath, and then we have this whole issue with the Pharisees because he healed on the Sabbath, and is that allowed or not? Then, we can ignore the healing issue and just argue about whether or not he was right to do it on the Sabbath. But I don’t wanna talk about Sabbath.

I want to keep us in this healing space because I think that we have the power, the ability, to do some internal or spiritual healing that we don’t pay enough attention to. I’m specifically focused on that piece because I want us to hear that incredibly powerful question of Jesus, “Do you want to be made well?” – John 5:6

That’s the question I want us to sit with. It’s the question I’m challenging myself with. Do I want to be made well? Do I want to be whole? What do I need? What do we need to feel whole?

The man does wanna be healed. He wants to be healed, and he reaches out and says, “Yes, I want healing.” He’s following the rules. He’s been told that the healing only happens when the pool is stirred. Think of God’s gonna trouble the waters and you have to be the first person in the pool.

Only the first person in the pool gets healed, and somebody always steps in front of him. He’s following all the rules, and yet it doesn’t feel like he’s getting anywhere, and he’s stuck. Until Jesus says, you don’t have to worry about those rules. It’s not about getting in the pool. Do you wanna be made? Well pick up your mat and go home.

We can change our perspective, and it may open us to healing. Maybe even healing we didn’t even know we needed.

So what does he do? I stopped reading the scripture where he walks away. But what he does is he walks away, and he starts telling people he didn’t even know who Jesus was. He told people that he met a man and he told me to walk and I can. Then finally he meets Jesus and he knows that it was Jesus who healed him, and he tells everybody that he meets that Jesus healed him.

How often do we do that? How often do we tell everybody that we meet the healing that we found? Through our faith, through what Jesus has done in our lives.

You may not have a specific event like this man did that was so transformative. I think the transformative ones are the easiest ones to talk about. If you’ve ever seen someone who wasn’t raised in church suddenly encounter Christ. They wanna tell everybody about it.

What’s coming to mind is Tom Rex’s story, for those of you who’ve been here a long time, Christ encountered him on his deathbed and gave him new life, and he wanted to tell everybody about that new life.

In my own life, I don’t think that I’ve had that kind of a healing moment, but when I look at the trajectory of my life, I can see where God intervened. Maybe God turned me around because I was wandering off, and God said, “Let’s go this way instead. Have you tried this yet?” And He put people in my life who asked me questions.

I didn’t want to go to seminary. I had the person who was in charge of admissions at the time come up to me, and instead of asking me about when I wanted to come, she said, “You have a date with the admissions department on this day and time. Please show up.” I guess God’s got a plan that I don’t have.

There are those moments in our lives. Christ is here and Christ is offering you the healing that you need, whether you know that you need it or not. That might be something that you need to search for within yourself, but Christ is here. And will you accept that?

I’m going to ask you to put your hand on your heart again, and here you are, loved, you are forgiven, and you are free. All will be well and all manner of things will be well, and may you rest.

When we look at a scripture, I try to think about where we are in the scripture, and today I’m placing us in the position of the man at the pool, the one who wanted healing.

Maybe you walked in here thinking you didn’t need healing. But think about it. Seriously, spiritual healing within yourself. Placing you at that pool and allowing yourself to have the transformation.

I think we are also the ones called to go out and tell people, tell people we encounter about Christ. Not, asking, do you know Christ? But saying, I found this great peace within me, through my relationship with Christ. You have to find that within yourself first, and then tell other people about it.

I think that we are wounded healers. But the wounded healer is a very powerful person because we know how bad it hurts in the wounding, but we know that you can survive. Someone said to me, I have survived 100% of the hard things that I have had to do in my life, and so have you.

You have survived 100% of the hard things you’ve had to do in life.

I would say that was because of Christ. God is within you, giving you that strength, helping you to move on.

I invite you to look for that strength within yourself and to share the love, the faith, and the healing that you have found with at least one other person. Just one.

Or pray about who it’s to be. Maybe all your friends go to church, but it doesn’t mean that they have found that healing. Pray about who that should be and watch who God puts in your life. There are a lot of people in our world who are hurting, and they don’t know what to do with their hurt.

We can remind them that the answer to their hurt is in Christ.

May it be so. Amen.

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Sermon Given by UCC Conference Minister, Rev. William P. Worley

Brothers and sisters in Christ from the 150 congregations that make up the Pennsylvania Southeast Conference of the United Church of Christ, where I have been the conference minister for the last 10 years.

What I have learned in the anniversary Sundays and sermons I have preached around those 150 congregations is that nobody really knows what a conference minister is or does. The easiest way I have found to describe that is to say that a conference minister is like the superintendent of a school district that has 150 schools filled with students who have one very simple lesson.

That lesson is how to follow Jesus Christ. I am joined this morning by my conference minister colleague, the Rev. Dr. Carrie Call, who’s not only a conference minister for the Pennsylvania Southeast Conference, but one of the finest conference ministers in the United Church of Christ. That, of course, is my objective opinion. Carrie and I are working with other colleagues in ministry, David Ackerman, who is in Penn West and Bonnie Bates in Penn Northeast to bring together the four Pennsylvania conferences to make one large keystone conference of 530 congregations in the state of Pennsylvania, from which we will take over the entire United Church of Christ.

If you quote me as having said that, I will call you a boldfaced liar. Even though it is now apparently recorded for posterity.

I grew up here. It’s hard to stand in this spot and not hear the whispers of saints in my ear.

Including Rev. Nevin Shellenberger, who bent over this pulpit many times with a bony finger pointed in what I thought was my direction, because clearly I was asleep. Saying something that I didn’t always quite understand, but I knew that Nevin believed it. And because he did, I could.

I think about that baptism window where I have a picture of my now 32-year-old son being held a loft on the day he was baptized. Who is at this moment with his wife, I believe, having some early contractions before giving birth to what is going to be our second grandchild. So, if you see his mother jump up in sudden anxiety, heading for the door. It is to go get our two and a half year old granddaughter.

There are other whispers from the past, but there’s a message from God for the future and we need to get to that. So I invite you to join me in a spirit of prayer.

Holy God. May the words of my mouth and the meditations of all of our hearts be acceptable unto you, oh Lord, our rock and our redeemer. Amen.

Well, friends, 50 years, that’s half a century of hymns sung, casseroles served, council and board meetings, budgets, quandaries, coffee hours, fellowship meals, and moments that could only be called holy.

You don’t last 50 years in church without getting some bumps and some blisters, and you don’t last 50 years in church without having some love that gets you past the bumps and the blisters. Love for this place. Love for the people in these pews. Hopefully, love for their church.

People are notorious for being challenged to like each other, let alone love each other, and love for God. What God has done through Jesus Christ and what Jesus Christ is doing through you. Because that’s what today’s about. Not just the memory of what was, but the love that is and the love that will create a future for this place and all people who call on the name of Jesus, the one who gives us a commandment.

Commandments don’t sit well in the church. That is sometimes referred to as the church of you can’t tell me what to do.

Some hear the word commandment and old echoes of obligation, duty, and guilt arise, and it feels heavy, like something I should be doing. But when Jesus speaks this commandment, it doesn’t sound like a threat. It sounds like a gift, maybe even a map. Maybe a GPS that gives you good directions to get where you’re going. He gives this commandment when one of the 12 disciples is about to get very lost. Judas has just stepped out of the room. The bread that Jesus offered, the bread that Judas took to identify himself as the betrayer, has barely passed his lips, and he has gone out into the night to forge the legacy that will linger. And everyone left at the table is looking at the door and wondering. Did that just happen?

This is when Jesus starts talking about glory, not on the man of transfiguration, not walking across water, not changing water into wine. Not only Easter Sunday, but also in a moment of betrayal, when it looks like things are falling apart. Jesus looks at the people who haven’t walked out the door with Judas and says to them, Now, the son of man has been glorified.

Judas, our treasurer, just walked off with all of our money, and now the son of man is gonna be glorified. Imagine your treasurer walked off with all the funds of this church. Would you believe that God was gonna be glorified in this place? Probably not.

$30 billion are embezzled from churches in the United States every year. It doesn’t feel to those congregations like God is gonna be glorified, and yet this is when Jesus says, I give you a new commandment to love each other. Not just love when it’s easy, not just love the people who agree with you. Not even love the world though. That’s coming too. No, he says, as I have loved you, so you should love each other.

And just so there’s no doubt about what he means by loving each other, he has just shown them. It looks like washing feet that have trudged through dirt and manure. It looks like feeding someone who will sell you out. It looks like kneeling low when you could have just as easily run towards safety.

In other words, love isn’t about feelings. This love that Jesus is speaking of is about freedom. Freedom to love, even when you don’t want to. Freedom to love when it’s risky. Freedom to love when it’s gonna cost you everything.

Church anniversaries are not just memories and celebrations. They are a celebration of what people have done with their freedom.

This place was built on how people used the freedom of their time, their treasure, and their talent to build something magnificent. One of my very first experiences of freedom was in this room. Some of you remember that when this sanctuary was in construction, the congregation was worshiping down the hall in Fellowship Hall.

Just before the carpet was laid over the concrete floor that holds this space up, someone, I don’t remember who it was, invited the children to pick up chalk and draw on the floor. Now for an 11-year-old who had been told time and time again, do not write on the walls of the house, especially someone else’s house, and do not write on the floor unless you are outside on the driveway or the sidewalk.

To be invited into this empty space and told, Go for it, was huge. You all are sitting on a whole bunch of young doodles, blessings, and words of hope. They’re still here.

There were other freedoms. Lou, last night, mentioned liturgical dancers, which I had forgotten. I don’t know why I did. My mother was a liturgical dancer in this space at that time. That was a little risque in a church where people get excited when they do this.

I saw some of your heads bobbing this morning to the music. Some of the people in the congregation at that time didn’t like that freedom. That freedom looked uncontrollable, unrestrained, dare I even say, in those outfits, sexy, holy cow.

And yet in that movement, there was inspiration. There was freedom. There was permission to worship in ways that neither St. Paul’s or St. John’s did. There was freedom in that.

There was freedom for Nora Smith to become a woman in ministry in the United Church of Christ in the day when women were not ordained to minister.

That was a huge freedom. The freedom to practice ministry in this place created opportunities for all of the women that followed. I don’t know if you noticed, but I am the only male clergy person up here this morning, which is in keeping with the fact that there are now more women in ordained ministry in the United Church of Christ than men. That freedom. Began in part here in this space.

Then there was the freedom to make mistakes. I was the treasurer for the youth group when someone came to me with bank statements that showed that the youth checking account was overdrawn. She was a little panicked and came to me to ask what was going on. We figured out that I didn’t know the difference between a checking deposit slip and a savings deposit slip, and that you had to put money into the checking account to write checks. Who knew?

She didn’t freak out. We figured it out. I wasn’t fired, though I could have been. What she gave me is what I believe many of our churches don’t have, and that’s the freedom to fail.

Underneath it all is the stubborn belief that something sacred happens when people get together in the bumbling, stumbling ways that humans do. Something miraculous happens when you set people free to love, free from shame, from fear, from walls that keep people out, free to say, come in, there’s room for you.

Freedom to say you are loved no matter what. The kind of love and freedom that doesn’t always look impressive.

It looks like a casserole in choir practice, it looks like protest signs, and prayer cards. It looks like showing up when the world is burning down to sing the doxology.

Jesus knew that when he was commanding the disciples to love, the cross was not that far off. Betrayal was already in motion, and still he gave this commandment, not a creed, not an obligation, not a duty, not a pledge card. He gave them this commandment to love each other. It’s that simple. And it’s that hard.

So Church of the Apostles, what do we celebrate? 50 years of a not a flawless history. Say amen if you know the place that is, the Church of the Apostles is not flawless. Amen.

God’s got nothing to do here if you all were perfect. We celebrate freedom, the kind that Jesus gave his disciples that night at the table, and the kind that lets you build something beautiful together.

Church was never meant to be a museum. Someone once said, it’s a garden, a workshop, a kitchen table, a harbor. I love that. So here’s your word, church of 50 years for your golden anniversary. Don’t stop loving. Don’t stop breaking bread. Don’t stop showing up at hospital beds. Don’t stop praying for each other.

Spontaneously grabbing someone’s hand when they have just told you that they’ve been diagnosed with cancer and saying with them a very simple prayer that Jesus Christ, the lamb of God, come with your healing spirit and help this friend of mine. It’s that simple. Say it. Don’t be afraid of it.

Don’t stop telling stories, the story of God who loved the world into being and this place into existence. In the end, maybe the greatest glory is not in the miracles that we are going to expect, but the love that we are gonna be able to share with each other.

Because everyone who walks in the door of this place for the very first time has gotten over their fear about what might be inside. Maybe just maybe, the people in there have a place for me.

Love that does the dishes, and I hate doing dishes. Love that forgives. I’ve got a long list of people I’m still working on, and I know that I’m on the list of others. Love makes room and stays at the table even when there’s somebody at the table who’s ready to take your life.

50 years of that kind of love, that’s a miracle and that’s where celebrating. May you keep loving.

May it be so. Amen.

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 Today is Mother’s Day, and as I have talked to many people over the years, that can bring a wealth of emotion.

I want to name that upfront because there are people who specifically stay away from church on Mother’s Day. After all, it’s not easy. Some people have complicated relationships. But today I wanna celebrate with you. All of the people in your life who have nurtured you, who have encouraged you, who have been there and loved you, all of those people who have helped you to have second chances.

I’m going to lean on this idea of second chances because I think that’s what it means to rise again. That’s the theme of today. Let’s celebrate all of those people who’ve helped us over the years, whether they are biological or chosen family. Let’s acknowledge that everyone needs someone who believes in them, who reminds them that they are loved. And someone who encourages them to be all that they were created to be.

This week, the theme is rising again. To do that, though, before you can rise again, you have to admit that you’re not up at the moment.

Life isn’t the way you want it to be. We all experience loss. I think right now we are going through what could be called life-draining times. There seems to be a lot that people are carrying, and I want to read this piece by Cameron Trimble this week that I thought touched on some of the pieces of loss that we may not be thinking about.

“Modernity told us that if we played by the rules, contributed productively, and kept our side of the social contract, then the ledger would stay balanced, that we’d be safe, respected, and protected. But the ledger is burning.” – Cameron Trimble

What’s being revealed is that the system of modernity has never worked for all of us. It was never built to hold everyone equally. This is not just about a collapse. It is about a revelation. It reveals the systems that were never just, never sustainable, and never sacred. Even if we thought that they were. Saying that might sound like I went to a really dark place. But the good news is that it provides us an opportunity to change and to create new systems to work on being different people.

To rise again and create a world where everyone is seen as a child of God, where everyone is encouraged to fully be who they are, and to live into their potential. That is what we have the ability to do. This time, it is an opportunity to look at the potential rather than just wallowing in the sorrow.

That’s where this scripture, Acts 9:36-43, hits us because we meet this group in Joppa that was grieving.

The whole town was grieving the death of this woman because it tells us she was very active in the community. She did a lot of good work for the community and was very charitable. She was generous with her time and her money. She was an important person to the town and they were devastated that she had died.

They heard that Peter was nearby. Now, remember Peter is our one who during the gospels could never get it right, but now that the resurrections happened, he seems to have been able to put it all together. Peter had just been in Lida and had gone to a man who had never walked and commanded him to walk, and he did. Now that’s not about Peter, it’s about Christ working through Peter. But Peter being open to that and being able to have that work through him.

They called for Peter and told him to come to Joppa. What isn’t said is what they think Peter would do? We don’t know that. Did they know that Peter was going to bring her back to life? They might have wished it, knowing that he had just done a miracle in the town over. They may have hoped for a miracle. In this moment, in this story, they receive that miracle.

He goes in and he commands her to rise, and she wakes up and walks out with him like Lazarus coming out of the tomb. Jesus says, get up and she gets up and comes out. The whole town believed because they saw something that is beyond our understanding and imagination. I don’t wanna get caught up in that.

But what I want to focus on is the fact that Tabitha was given a second chance. The whole community was given a second chance to be maybe even more like Tabitha.

Maybe they need more people in the community who operate like Tabitha, people who care about another person and live that out. I think that’s who Christ wants us to be. I think that’s what Christ was trying to teach us in the way he lived. That was part of the whole message, he wanted us to love each other.

One of the ways that we do that is by being there and supporting one another. The smiles that we give to each other. You’re supposed to tell the person who is down that everything’s gonna be all right. That’s not what I think you should say. I think you should say, we’re gonna get through this together. Because we don’t know what the future brings, but we can choose to do it together, to support one another, and to be that positive influence that reminds. Sometimes we need a reminder that there are second chances.

It may be raining today, but the sun will come out tomorrow. We won’t stay in this place. There will be another tomorrow. However you’re feeling right now, know that it won’t last forever. There are always resurrections.

Resurrections are about reawakening to life, to God’s presence, to the life source that is within creation that can energize us as much as it energizes the rest of the world.

The indigenous people call that the grandmother spirit, and I wanna tell you a little bit about the grandmother’s spirit. It is more than a person. It is a presence. It is the wise one who lives within the trees, the ocean, and the moon. It is the ancestral hum that echoes through generations. It is the womb of the earth, the fire of the hearth, and the medicine in our bones. The grandmother’s spirit lives in all who choose to love with depth, nurture with grace, and hold others in sacred remembrance.

To me, that is no different than the Holy Spirit, the Christ spirit that is within each of us. Where each of us can love with depth, nurture with grace, and hold others in sacred remembrance.

Now your challenge, there is someone in this world who needs you to be that person. They need you to believe in them, to love them, to nurture them, to embrace them, and to encourage them with grace and patience.

Because there are a lot of hurting people right now. People who are scared and who need to know that they are valued, that their lives count, that they are seen, heard, and loved as they are for who they are.

So let us go out into the world and make that difference. Help those people to have a second chance.

May it be so. Amen.

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This morning, we are starting a new series called The Cup of Freedom for the Easter season as we look at the freedom that we receive from God.

That is what Easter is about: the open tomb, the empty cross. We are freed to live. Our sins are forgiven. All that we have done, all the regrets that we have, we can release them because in God’s eyes we are whole and loved.

But to really feel that ourselves, we have to get honest about who we really are. We have to admit the times that we do hurt each other, the times that we have hurt each other, that we hurt those we love, the times that we have hurt others, and the times that we have been hurt.

This is a picture from an Easter Sunrise service a couple of years ago. We didn’t see the sun this morning, but it’s good to remember that it’s out there. A lot of us don’t like Holy Week, and we don’t come to those services because we don’t like to be reminded that we are just like those first disciples and we will betray, deny, and desert God, Jesus’ beliefs.

We will go the other way on a lot of things, maybe because of the crowd. A lot of people don’t like Good Friday because they don’t want to believe that they would be one of the ones who would say, crucify him. But, if we’re being honest. Could that be us? I think it could. I think it could be any of us, because we’re not as perfect as we want to believe that we are. We all have the potential.

You may be thinking we came to hear good news. Well, I think Easter sermons are hard because the story’s the same. We have a general sense of what’s going to happen, right? And although they change a little bit from gospel to gospel, there’s a running storyline that we have that the women will go to the tomb, and it will be empty. They’ll tell the disciples, these disciples won’t believe them. Peter will go and check himself, and then everything’s wonderful.

But what I noticed about Luke’s version, Luke 24:5b-12, is that only Luke says this, “but these words seemed to them an idle tale” – Luke 24:11. Idle tale in Greek is the word lēros, which means nonsensical, lacking credibility or seriousness. In other words, they didn’t believe them. In the version I read at the early service, it translated as that they were lying.

I wonder how often we hear the story of another person and we question it.

We question the validity of someone’s story because it wasn’t our experience. That happens to people of color, to immigrants, to LGBTQ+ people, and members of the queer community. I know that because I hear their stories, and we are called to hear their stories and to believe them, just as we want to be believed.

In this story, I think this tension happens when the women aren’t believed. Shocking, especially in the first century, because women were property, they had no voice and no claim on anything.

How would life be if we actually believed one another?

If we actually took seriously what one another says, then maybe we too would experience new life. Maybe we would experience the freedom that God has for us.

God wants us to enjoy this life, to be let free, to forgive ourselves for the things that we wish we hadn’t done. We all have those moments where we wish we could take that back, that we hadn’t said that, or that we wish we hadn’t done that to that person. We can forgive ourselves, and we can forgive those who have hurt us, and in that, we can find new life.

The beauty of today is that we get to celebrate that in communion. To me, communion is at the heart of what we do because communion reminds me that I am loved and forgiven. I don’t believe that it actually becomes the body and blood of Christ. That sounds gross to me, but I do believe that in partaking of communion, I am drawn closer to God. I am drawn closer to you because we are going to eat it together. We’re going to eat one loaf, and we become the body of Christ, the Hands, and the feet of Christ, who are called to share this freedom that we have with every person we meet.

A good way to do that is by listening to their story and believing them, even if it’s not our story.

I think that we are living through a time that will be written about in the history books, and only they get to judge us, but we get to do our best at being loving and compassionate. People who act out of our empathy, who are willing to listen and to do the next most loving thing in every moment, and I decided that we needed to say the words that we’ve been using through Lent, we needed to do it one more time.

“Careful the things you say. Children will listen. Careful the things you do. Children will see. Children may not obey, but children will listen. Children will look to you for which way to turn, to learn, what to be. Careful before you say, listen to me.”

May it be so. Amen.

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 Connection is what we have been doing today.

That moment of coming together and welcoming our new members, baptizing, and naming that we are the body of Christ in this building. That’s what connection is about. That is the collective piece that we do individually.

It’s about showing up, being present, and wrapped in empathy.

It’s about coming as our true selves to let our vulnerability show and enabling the power of connection and healing that is fueled by kindness. That’s how we build community and connection. In this world, we need that now more than ever.

In this scripture, Luke mentions that the Pharisees are watching Jesus.

So, Luke turns it on them by watching them and commenting on how they’re acting and what he sees in them. The Jewish culture was a culture of honor and shame, and with this verse, he is telling them that they actually could be shamed for the way they act.

“For all who exalt themselves will be humbled and those who humble themselves will be exalted.” – Luke 14:11. This reminds us that we are to take a posture of hospitality, but also of humility.

Then he challenges Roman imperialism. The Jewish culture has that idea of reciprocity. If we are gonna have a dinner, well, let’s invite those who we love the most. Invite those who we’re gonna have the most fun with, our closest friends, our family, or maybe those people that we’d like to have an invitation to their house so we’ll invite them to ours. But Jesus says that’s not what it’s about. It’s not about scoring points here in this world.

It is about reaching out to those that society is ignoring, that no one else is caring for the poor, the crippled, the blind, the lame. Those are the people we’re supposed to invite for dinner. Those are the people we are supposed to care for because God cares for them. The people that the rest of society is saying no to and pushing out. Those are the people that we as disciples are called to say “Come in. You are welcome. You are invited to our tables and especially to the table of Jesus Christ.”

That’s who we are meant to be. That is our challenge. We come together because it’s hard.

Life is hard right now and we forget. So, we have to come together to be reminded of who we are, of who God is, that we are loved as we are, and that we are to love our neighbor, the stranger, the one who is different from us, as well as our family and friends, and those who do not share our political views. We’re to love them all. And that’s hard right now. That is very hard.

But we come together because, together we remind each other of our purpose and we give permission, encouragement, guidance, and an opportunity to live better. That’s who we are together. The beauty of our connections is this holy moment. There’s this holy moment when each of our souls grieves meets another’s.

Together we are stronger and we support one another.

One of our members reminded me that even though right now I’m doing hard things in my life, I have a 100% success rate of surviving hard things in my life, and so do you. I needed to hear that. I needed to be reminded of that.

Each of our solo voices, when we come together, and this is the secret, we make beautiful harmony. The secret is that not one of our solo voices is gonna save the world, but together we are powerful. We can make a difference and we want to make a difference in this world.

So every Sunday I’ve been doing, I’ve been ending with the words to Stephen Sondheim’s lyrics from Into the Woods, “Children Will Listen”. I know that some of you haven’t been here every Sunday in Lent. Those of you who have been here, I’m hoping that you’re learning this because I want you to hear this in your mind.

“Careful the things you say. Children will listen. Careful the things you do. Children will see. Children may not obey, but children will listen. Children will look to you for which way to turn, to learn, what to be. Careful before you say, listen to me.”

May it be so. Amen.

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Our theme today is “Cultivating a Life of Curiosity.“

As much as I thought about that, I could not get myself past the show, Ted Lasso on Apple TV. I will play a clip so you have a better idea of what I’m talking about. To set up the clip, Ted was a soccer coach in America who was hired to coach an English football team. In this scene there are two of the main characters, Rupert, who used to own the team, and his ex-wife. Rupert has just acquired significant ownership of the team and he has just announced that his new wife will be joining him and his ex-wife in the owner’s box every game. He bought enough stock in the team that he could set the line up if he wanted to, because he doesn’t like the way Ted’s coaching the team. They ended up making this wager that if Rupert wins, he gets to set the lineup for the rest of the season. But if Ted wins, Rupert doesn’t go near the owner’s box and he lets his ex-wife alone.

Are we curious? Do we ask the questions?

The point that Ted was making is that too quickly we become judgmental just as Rupert was, but unless we ask the questions, we will never truly understand one another. It is far easier to judge, to make snide remarks, and to write people off than it is to get to know them and try to understand them,

That’s not how Jesus lived. Jesus went to people and he asked questions. He asks Zacchaeus, why are you in the tree? He asked the Samaritan woman at the well, why are you at the well at this time of the day? He asked the questions of people because he wanted to get to know those people. He wanted to hear their story because when we hear each other’s stories we understand each other so much more and can have more grace for one another. That’s where our empathy comes from, our compassion.

We have these Proverbs, these wisdom teachings of Jesus in Matthew 7:7-14. Remember I said context matters. This is what Jesus was saying to those who believed in him, who followed him, and for them this was his expectation. They were to do unto others as they would want to be treated. We have to remember that.

Jesus is Jewish, he’s talking to a Jewish audience, and it’s about how they are different from the rest of the community. That’s a huge part of Judaism. What makes them distinct? That may be harder for us to know in this context. If you don’t know a lot of people who are Jewish, we might be able to answer the question of how Amish people make themselves different in our community. That might be an easier question for us to answer because they do the same thing. They have ways about them that make them distinct.

Christ was calling us to be distinct. In our world, we should live differently. We shouldn’t blend with society. Here are some things that we are to do.

Ask, Seek, and Knock. We have to be looking for God, asking for God’s help. But this scripture gets taken advantage of. I think it’s because of the descriptions that he gave because it sounds like we should just ask for material things. I don’t believe that God is some type of ultimate Santa Claus. That if we ask for a beautiful house, somebody’s just gonna call us up and give us a beautiful house. I don’t think it works that way.

This is where people sometimes lose their faith when there’s a diagnosis and they ask for healing, but they don’t get a cure. I wanna say that we don’t know what healing looks like and sometimes maybe being whole is joining eternity. That’s a hard one and I know that.

But I do think if we ask for the gifts of God, think back to our last season with “The Economy of Jesus.” The gifts of God, are love, grace, compassion, empathy, self-control, and patience. Those gifts, if we ask for them, God will help us find them. If we look for a way forward, if we ask God, to help us to figure out where we are to go or what we are to do, the path will become clear to us. It may not be where we wanna go or it may not be what we wanna do because God doesn’t work like that.

I think that leads us down to the narrow gate. So the easy road is the wide gate. Do you remember where it said? it leads to destruction. It’s the narrow gate and the hard road that leads to life. That’s not what we wanna hear. We wanna hear that we can just ask God for a nice, easy life and it will all be roses and sunshine, and everything’s going to work the way we want it to. We’re always gonna be happy and we’re never gonna experience sorrow or pain, but that isn’t it. That’s not the story of Jesus. Jesus was the one who was willing to die on the cross for us because of his love. That is not an easy road.

But in order to do all of this, I think that there is a level of humility that Jesus is also calling us to.

It didn’t say that in the scriptures. It did not say, you must be humble. But, I think that there’s a humility and a vulnerability that is also needed. We don’t like either of those words. Our society says when people are vulnerable, then they’re weak, or they’re losers.

I disagree and I think that Jesus modeled for us letting go, and being vulnerable to meet people where they are. I think that we are called to meet each other, to get to know each other, and to ask questions.

We have to be willing to acknowledge that we don’t know everything. We don’t know everything that we think we know. We have to own that. We don’t know everything and we don’t have everything that we need. Not really. You may have the physical comforts that you need, but if you look within yourself, do you have all of the love, grace, compassion, patience, and peace that you need? My guess is if we’re honest, none of us do.

That’s where we can be more curious. We can be curious within ourselves, what is that within me that drives me to act like that? What is it within me that makes me think that I’m not loved? Maybe that’s an old story you need to reexamine.

Meister Eckhart’s quote invites us to approach life as a child because they haven’t lost their curiosity yet, and we can work on building our curiosity muscle. We can work on being more curious and asking more questions.

That’s actually how we’re going to bring ourselves together because none of us holds the real truth. But the truth is in the midst of our stories. With humility and a sense of curiosity, we can seek to understand and have more empathy.

This past week on Thursday night, we had the Clatterbucks here for Mocktails & Meaning.

The Clatterbucks lost their transgender son to suicide almost a year ago. They named the pain and sorrow that they still carry around. He was surrounded by people who loved and affirmed him for being who he was. But the rhetoric in our county, state, and country was so hard. It told him that he was not welcome. It wanted to erase him, and so he did.

How we treat others matters.

What we are called to do is to love. What are the two commandments? Love God with all of our being and love our neighbor as ourselves. There’s a third because that means you have to love yourself.

The next thing to do in every moment is the most loving. What is the most loving thing I can do in this moment? That’s what God wants us to do. And I told you I was going to end every sermon with these words because I think we need to be thinking about this right now. We need to be thinking about what we are telling the children by our actions and our words. What are we teaching them that they are learning for when they are adults? The wisdom of Stephen Sondheim.

“Careful the things you say, children will listen. Careful the things you do, children will see and learn. Children may not obey, but children will listen. Children will look to you for which way to turn, to learn. Be careful before you say, listen to me, children will listen.”

May it be so. Amen.

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We needed to begin by defining what we mean by Forgiveness, Mercy and Grace.

We may not all understand these concepts in the same way.

Forgiveness is the act of releasing and dismissing something, such as sins or grudges, it is a choice. Forgiveness is a choice. It’s a choice about letting go of the resentment and the anger so that we know and no longer hold a grudge against someone who has hurt us. That is what I mean when I say forgive or forgiveness.

Mercy and Grace are God’s work and God expects us to also extend those. Mercy is God’s compassionate response to human suffering. It’s a combination of kindness, forgiveness, love, and grace. God’s favor kindness and mercy are freely given to all people regardless of their sins. That is a fundamental concept of Christianity. We extend grace.

This past week I was in a conversation where someone said, “but forgiveness doesn’t hold people accountable.”

I disagree with that. I disagree with that comment. But, there is within our culture a saying that goes, forgive and forget. I think that is bad theology. It’s a harmful saying. That’s like saying God doesn’t give you anything more than you can handle. That’s bad theology.

People say it thinking they’re being kind, and it’s cruel. There’s bad theology that goes with our scripture today too. But, forgiveness means that we can let go of our anger while we still hold people accountable. We still believe in consequences for cruelty and hateful actions.

So what is Jesus trying to say to us today?

Last week we had the passage right before Luke 6:27-28 which introduced the Sermon on the Mount and the Beatitudes, last week was Luke’s version of the Beatitudes. We like Matthew’s better, but it was Luke’s version. We have a few more pieces of that, but we have Luke’s version now.

Let’s look at Matthew and Luke’s version of love your enemies.

“Love your enemies; do good to those who hate you; bless those who curse you; pray for those who mistreat you.” – Luke 6:27-28

“But I say to you: Love your enemies and pray for those who persecute you,” – Matthew 5:44

They pretty much say the same thing. It’s still very clear. We are supposed to love the people who we perceive as enemies. It’s not what we want to hear. What that says to me is that revenge is not part of this equation. We’re not supposed to take revenge on people who hurt us. We are called to love and that’s hard work and the only way I can get there is by extending grace. That’s why I wanted you to know what grace is. Grace is loving people who don’t deserve to be loved.

It is not trying to tell us we need to be doormats. It is not saying that the abuser is correct. It is saying that we love them and we hold them accountable for their actions. Because I believe that God believes in justice too. God always stands up for the poor, the orphan, the widow, the oppressed, and the marginalized. God is not looking for us to take revenge or to be hurtful. Instead, we have to forgive, let go of the anger. But don’t forget that’s where I am. Maybe that’s because of my past, but I believe that God is merciful.

So these verses in Matthew and Luke also line up, but with a little bit of difference.

“Be merciful, just as your Father is merciful” – Luke 6:36

“Be perfect, therefore, as your heavenly Father is perfect” – Matthew 5:48

Where Matthew says we are to be perfect, Luke says Merciful. The actual Greek word for Merciful is oiktirmón, which also means compassionate. Compassion as I look at this is that Luke is encouraging us to remember the goodness of even the person who is being cruel and hateful.

What we say is that we are all created in the image of God. We say every person is a child of God. So then, we’re not going to dehumanize anyone.

No one becomes an object that we can inflict cruelty, pain, or injustice upon. That’s not the way of God. It is about compassion. It is about recognizing our shared humanity.

“Forgive, and you will be forgiven; give, and it will be given to you.” – Luke 6:37-38

“For if you forgive others their trespasses, your heavenly Father will also forgive you” – Matthew 6:14-15

For Matthew, the forgiveness part, he puts that right in the middle of the Lord’s Prayer. Whereas Luke’s Lord’s Prayer comes later. It’s actually in chapter 11, verses 1 to 4. Luke says, forgive and you will be forgiven. This is the reason our version of the Lord’s Prayer is a little different. Matthew uses trespasses in his Lord’s prayer. Luke uses debts in his, and we have simplified that to just say, forgive, so that we forgive.

We will forgive as you have forgiven.

It doesn’t matter if it’s sin or debt, because when we hear debts, we think money. We don’t think sins or cruelties are other things. Where culture is very much about debts being money.

So what does this have to do with the economy of Jesus?

Well, in the economy of Jesus, remember, it’s a gifting economy. It’s not a transactional economy like we have. It’s not the quid pro quo. We don’t give so that we receive. We give because we are called to give. God wants us to give because God has given to us.

We have all this love, compassion, mercy, and grace that we can then share and we are called to share it. Now I say that if you think back at what I had just said a few minutes ago, that doesn’t mean that we allow injustice to continue.

Think of Martin Luther when he hung the 95 Theses on the door. It was a non-violent action. He held up to the Catholic Church the things they were doing wrong. Non-violent, direct action that says the truth, speaks truth to power. I think about Rosa Parks, whose non-violent direct action was sitting down on the bus. Not in the seat she was supposed to sit, but in the open seat. She spoke truth to power. In 1965, John Lewis and 600 other people walked across the Edmund Pettus Bridge as a non-violent action to speak the truth. The rest of the country saw the racism when they were attacked and they realized why we needed the Civil Rights Act.

This picture is from yesterday, where some of us gathered on Penn Square to tell Lloyd Schmucker that we are not happy with his actions. When people are doing things that are cruel and hateful, we have the responsibility to stand up and tell them so.

This season, I’ve been telling you to be the light. We need to be the light in the world.

I hear a lot of people talk about the darkness that they feel like we are in. But God calls us to be the light. By being loving, forgiving, merciful, and full of grace by extending that grace.

This week I read a piece by a colleague, Cameron Trimble. I wanted to share it with you. Because I think it’s profound. She wrote, that we are all called to be mystics and prophets. The mystic in us is the lover who says yes to life, goodness, and what is sacred. The prophet is the guardian, the one who says no, no to what threatens love and justice. A life of faith requires both prophet and mystic. Without love, our resistance turns brittle. Without resistance, our love becomes shallow.

The world will always make courage costly. It will reward silence and punish truth telling. It will tempt us with the false security of compliance. But Thomas Aquinas reminds us that some things are worth the risk. Justice, the common good, and the secret.

So how will we be light in this world? Will we be mystics? Will we be prophets? Will we be both?

May it be so. Amen.

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In the last months, but particularly the last several weeks, I’ve heard a real sense of overwhelming.

Things are changing and we don’t like change to begin with. It is an inevitable, change. The one constant of life. But they’re changing at a pace that just feels exhausting right now. I want to name that because that ties into our story. I think that helps us relate to Peter in this story.

I also want to say that I think that things are happening to us that are meant to confuse us and overwhelm us so that we will submit and go along with what’s happening. That’s a tactic that has been used in the past and will probably be used more in the future. I ran across this excerpt from a fictional novel, “Autumn” by author Ali Smith, that I almost felt was meant for us.

“All across the country, people felt it was the wrong thing. All across the country, people felt it was the right thing. All across the country, people felt they’d really lost. All across the country, people felt they’d really won. All across the country, people felt they’d done the right thing and other people had done the wrong thing. All across the country, people looked up Google: what is EU? All across the country, people looked up Google: move to Scotland. All across the country, people looked up Google: Irish Passport Applications.”

Autumn was published four weeks after the Brexit vote. Brits are still thinking, was that a good idea? Change. We don’t like it, but it is.

I’m going to change the way Luke 5:1-11 is preached. Yes, one more change for you.

But I’m doing this because I think It opens possibilities. Normally this scripture is preached by saying, look how persuasive Jesus was in getting Peter, James, and John to leave everything they knew. Their family, their vocation, their livelihood, all of their security and follow him to the unknown. And I’ve preached that. How powerful would his message have had to be for you to give up everything you know and follow him?

But instead of that, as I was reading and researching for this sermon. I found out a lot about first-century fishing and that’s what I want to talk to you about because I think it changes the story. Remember, context matters. What I found out is that first-century fishing was really hard.

First of all, if you go to the shore, you might see the boats with the drag nets. I lived in South Carolina, shrimp boats do that, but we catch all kinds of other things that way too. Then, you press a button and it reels it in, well they didn’t have any of that. Those big nets were thrown by people and pulled in by people. They didn’t have that kind of mechanics. Fishermen didn’t work for corporations with guaranteed income, benefits, or retirement. Benefits and retirement were not a first-century thing. We need those wake-up calls sometimes. We need to remind ourselves of what life was like.

If the Roman Empire had not been involved, fishing was probably a half-decent way to make a living. You had a way to provide food for your family and had a commodity that you could trade for what you didn’t have. But the empire was involved, and that made all the difference. You see, the Roman Empire imposed what it called licenses or leases. I think, for us, license might be a better word. In order to fish, you had to pay for a license. Then, when you caught, they taxed you on every fish you caught. They taxed you on transporting the fish, they taxed you on whatever byproducts could come from the fish, think fish sauce or fish oil, and once all of that was taken, you got what was left. It’s not nearly as exciting.

Jesus met Peter, James, and John after they had been out all night fishing and caught nothing.

Overwhelmed, frustrated, exhausted. Those are the men that Jesus met. To them he says, “but just go out again.” You can imagine Peter thinking, Is this guy nuts or what? Does he not see that we are tired? We just want to go home to see if we can find something to eat. Maybe get warm.

But, they’re willing and Jesus says go out in the deeper water and pull a catch. They pull in this great catch. It’s Peter’s dream catch. More fish than he can handle in his boat. They’ve got to bring all the boats to get all the fish back to shore.

Then, Jesus says, “Leave the fish and follow me.” At that moment, I think Jesus offered them a different possibility to see the abundance that exists, but for all of those fish they’re not going to pay tax on them. They’re going to leave them right there at the edge. They’re going to walk away. Let Rome figure out how they’re going to make money on those fish. Let Rome figure out how they’re going to move those fish. I think this was an act of liberation. It was saying, you don’t have to work in this way, what Jesus says is, “I will help you fish for people.”

I think that there’s something there for us about how do we go to that deeper water?

For us to go to the deeper water, we need to know our stories, so that we can tell our stories. That’s how we fish for people, by telling our stories. In a few minutes, you’re going to hear the story about our Saturday Morning Breakfast Ministry and how that feeds people, probably in more ways than just their stomachs.

But we need to think about the abundance that we have together. We need to look into our hearts. I think that’s where our deep water is. Think about the abundance that we have, no matter what. This morning, the kids showed us about an abundance of love. There’s no tax on that. There’s no tax on care. Nobody else can affect our level of compassion and empathy.

I do think that we need to work on how we are a community together, how we support one another, and the difference we can make together. That’s our challenge. Each one of us has the ability to make a difference.

How will we be light to the world by using our voices?

May it be so. Amen.

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