If I would ask you, who are those in our culture you would name as blessed?

Think about that. Who does our culture say is blessed? I think about people who have extravagant materialist things such as houses or cars. People who have a good stock portfolio. People with large incomes. People who have achieved their dreams. Those are the people that our culture lifts up as blessed.

But who do we as the church name as blessed? Well, the word Makarios in Greek means blessed or to receive God’s favor. So, who is it that God prefers in the world? Well, God prefers the poor, the widow, the orphan, the stranger in our midst. Those are the people God tells us over and over and over to care for. That’s who God prefers. God is looking for us to feed the hungry, give drink to the thirsty, clothe the naked, visit the sick and imprisoned, and welcome the stranger.

So, let’s remind ourselves again about who Matthew’s audience is.

Because remember, we’re not in Mark, we’re in Matthew. Matthew is writing to this specific group of people who are Jewish and believe in Jesus. Scholars believe that they lived in Antioch of Syria in about 90 AD, which means they know that the temple in Jerusalem was destroyed.

They are still under Roman occupation and will be for another almost 400 years. There’s not much sign of that changing. They are living in a time where they are doing too bad. It’s believed that they’re not the destitute, but they know the destitute. They see it. They know of the people who are in need. And they, in trying to find God, are also trying to figure out how they still live obeying the Jewish laws and following what they know of Jesus.

Matthew Chapter 5 is written to help them know more about Jesus and what Jesus calls for. They try to stay in their synagogues and they get forced out. They don’t have a place to be. They are literally forming the first churches. They’re trying to come together and form churches and they still carry that Hebrew Bible belief in blessings and curses. That idea from Deuteronomy choose life or death. God wants us to choose life, but if we choose badly there are curses that come with. Like last week with the sheep and the goats, you either choose well, or you don’t choose well.

This was still the time that Jesus lived in, and it’s the time that Matthew’s audience lives in, even though it is 60 years later. They are under an authoritative regime that is taxing them so that the wealthy can maintain power and have their extravagances and others are losing everything. Because, once you don’t have the ability to pay your taxes, then they start taking your land, your cattle, your animals, and your property. If you speak out against the empire then you’re arrested, and the penalty for speaking against the empire is crucifixion. Don’t miss that, because that’s important in Jesus’ story. That’s why Jesus is crucified, because he was a threat to the empire.

Yet, Jesus starts his first teaching in Matthew with this long sermon, and it goes on into chapter seven.

I don’t know how many of you watch the series on Amazon Prime called “The Chosen’, but “The Chosen” has a great scene about this. Their interpretation is that they have the character of Jesus say, “I’m giving them a map to know where to find me.” Matthew 5:1-11 is a map. Think about that.

Jesus is saying he is going to be with the poor, with the grieving, with the humble, with those who seek justice, with those who show mercy, with those who are listening for God, with those who make peace, and those who are harassed for being themselves, that’s where Jesus is.

Then, that last line, Matthew 5:11, if you follow me, if you look for righteousness, if you hunger for righteousness, then you also will suffer. But your reward will be great in heaven.

My friends, I think that we need to be honest about where we are in this time and place.

We are living in a time when there is authoritarianism that is trying to rule our lives. They are trying to gain power from the very bottom in Hempfield School District, who doesn’t have a contract for teachers. All the way up. They want to take away freedom.

We are exhausted and afraid. We just need to admit that. Life right now is hard. Admitting your problem is the first step in healing so we need to name that we are exhausted and afraid. The antidote for being exhausted and afraid is awe and wonder, so we have to shift our focus from the stuff we hear on tv to god. Remember that, Jesus First.

We need to shift our focus and realize that we too are loved no matter what you are dealing with in your life, you are loved and you are worthy. You are accepted and you are welcome here. This is a safe space for you. We claim that in our vision that we want to be that safe space for people to be themselves. We want to offer comfort and strength, not because we have answers, but because we are on a journey ourselves for our own answers. We will walk eachother home.

Now, I want to invite you into a few moments of peace. I have the most awesome pictures from the James Webb telescope.

I’m going to begin with the words of God to Job. “Then God said to Job, ‘Where were you when I laid the foundations of the earth? Tell me if you know. Who set its measurements? Surely you know. Who stretched a measuring tape on it? On what were its footings sunk? Who laid its cornerstone while the morning stars sang in unison and all the divine beings shouted? Can you bind the chains of the Pallades or loose the cords of Orion? Can you lead forth the Maserath in their season or guide the bear with its children? Do you know the ordinances of the heavens? Can you establish their rule on the earth? Can you lift up your voice to the clouds so that a flood of waters may cover you? Can you send forth lightnings? So that they may go and say to you, here we are. Who has put wisdom in the inward parts or given understanding to the mind? Who can tilt the water skins of the heavens when the dust runs into a mass and the clouds cling together?'” – Job 38:4-7

“Then Job answered the Lord, ‘I know that you can do all things and that no purpose of yours can be thwarted. Who is this that hides counsel without knowledge? Therefore, I have uttered what I did not understand. Things too wonderful for me, That I did not know here and I will speak. I will question you and you declare to me I had heard of you by the hearing of the ear, but now my eye see you. Therefore, I despise myself and repent in dust and ashes.” – Job 42:1-6

From Psalm 104 “Bless the Lord. Oh, my soul. Oh, Lord. My God. You are very great. You are clothed with honor and majesty, wrapped in light as with a garment. You stretch out the heavens like a tent. You set the beams of your chambers on the waters. You make the clouds your chariot. You ride on the wings of the wind. You make the winds your messengers. Fire and flame your ministers.”

I invite you this week to take some time in nature.

Take a few moments and watch the leaves fall. Appreciate the colors. Put yourself in a place that feeds your spirit.

I’m attracted to running water. So, Brubaker Run makes a beautiful sound. Or if you can walk down the path at Doorworth Park, walk down to the Little Conestoga. Just listen to it or appreciate all that you see, all that our natural world, all the ways that our God is showing us that we’re going into a cycle of death.

That is true, but joy will come in the morning and there will be a resurrection in the spring.

Thanks be to God. Amen.

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Whenever we hear the words from first chapter of Genesis, we think about the master plan of God’s creativity out of chaos, out of an ugly world of nothing.

God created our world. Genesis paints a marvelous picture of how God did this. In the first chapter of Genesis, we listen to the likes of, “n the beginning God created the heavens and the earth. God created light and sky and water and dry ground and God filled it up by creating habitats for animals and plants.

Then, finally, God created human beings and when God was all finished, what did God say? It is good.

You’re all familiar with this story. God made humankind to be like God. Created to reflect the very nature of God. Did you ever stop and wonder why? Why did God bother? Was God bored? Was God lonely? What was God’s motive in all of this creating? Well, to find an answer to this question, we go searching the scriptures to find out a little more about God.

I read to you today from Psalm 19. Listen to what the psalmist tells us about God.

“The heavens declare the glory of God. The skies proclaim the work of his hands. Day after day, they pour forth speech. Night after night, they reveal knowledge. Yet they have no speech and they have no words. No sound is heard from them yet. Their voice goes out into all the earth, their words to the end of the world.” Psalm 19.

I believe God is revealing God’s self through the action of creation. God’s omnipresence, God’s all encompassing presence is revealed in God’s artistic act of creation. God’s spirit surrounds us in the air and the sea and the mountains, even though you hear no words.

The sounds that you do hear are the very presence of God.

Have you ever perched yourself on the edge of a cliff and the wind blew through your hair onto your face? Or have you ever sat on the sands of the beach and listened to the rhythm of the waves crashing onto the surface? Or have you ever lingered in your garden watching the movement of the bees and the butterflies and the birds? What did you feel in these moments when you were surrounded by God’s creation? Did you feel peace, tranquility, comfort?

I would like to suggest what you were feeling is love. The Bible clearly tells us God is love. We see it from the very beginning. It’s always been about love. In all of creation, God created love.

Why? Because as scripture tells us in 1 John, God is love. Love. It’s just who God is. I’m here to tell you, love is how we were created to be. We are children of God and that makes us children of love.

The scripture test for today says God created human beings. He created them to be godlike. He created them to reflect God’s image. You my friends were designed by love you were designed by love in God’s image thus you were made to be loving.

Genesis is pretty clear That God created us for a very specific purpose, we’re to be like God. We are to be a reflection of God’s image. In other words, we are to look like God.

And how do we live up to God’s expectation of us being God’s image bearers? What does a loving God, a loving image person look like? What are we to look like?

First of all. According to Eugene Peterson, God made us to be responsible for tending God’s created world. We are to love our planet, and we do that by tending to the fish in the sea and the birds in the air. We are to be intentional in preserving life. We are to ensure all God’s critters and grasses are preserved. This is a declarative act. Call to action by God. The words we heard today say we are responsible for the planet.

Other biblical versions use harsher language that say humankind is to rule over all of creation. Some say humankind has been given dominion over the critters and the trees, but a loving interpretation, the one Peterson uses says we are to be stewards of the planet. We are to care for it.

The creation story clearly tells us that we have been given a responsibility to nurture creation.

But secondly, and in my opinion, even more importantly, the creation story tells us we are to love creation. Again, taking on an image of God means we are to be loving.

What does that look like? We know that love is a word that has multiple meanings. What images come to your mind when you hear the word love? We can love ice cream. I know I do. We love our siblings and our children. But that’s a different kind of love than what we have for our spouses.

Love is beautiful. Love it evokes the best in us and also the fiercest in us. I believe what the scripture is telling us to do is to love like God loves.

If we are to be like God than we must imitate God, but here’s the thing God doesn’t love like we love. We humans love in what is more a reactive manner. When we love, it’s because we find the object of our love pleasing to us. I love a Dairy Queen Blizzard with all its candy and ice cream blended into a tasty treat. I love them. Because they tantalize my taste buds. We humans love by our senses. When we see or smell, taste or touch something that is pleasing, we love it. You may have fell in love with your spouse because of his or her beauty, or because he or she was a good cook. This is the way humans love. Human love is reactive. We respond to our environments, but God’s love is different.

God’s love is not a reaction to the senses, rather God’s love is transformative. God’s love is creative. You see, here’s the thing about love. It’s not static. Love is an action word. God was busy during the creation week. God started off with nothing. Just chaos and God got busy creating land and sea and critters and plants. Then, the most marvelous act of his love was when God created us.

God created humankind. God was so busy that week that God got tired, didn’t he? So, what did he do? He rested. He set aside a day of all of this busy work so that we can rest, revive, refresh, and reflect. God needed a day of rest because creating is hard work.

Loving can be exhausting. You know that’s true. It’s not always easy to love. It’s especially hard to love like God loves. It’s not easy to create goodness from the ugly, but that is what God did. And that is what God commands us to do. Therefore, we are also called to do just as God loves.

God’s creation story is a call to action. We are called to transform lives.

We are not just to slumber and bask in the comfortable, peaceful, sunny meadows of life where we love to hang out watching those wildflowers sway in the breeze, birds flying in the air and the wind moving the clouds around in those remarkable shapes. We are to be busy. We are to always be on the move.

We are to be instruments for God’s creative and transforming love. See, here’s the thing, you know, God never stops creating. God created the world and God continues to create the world as an act of love. I know this and you know this because you and I can see it in the face of a newborn baby, in the blossom of a flower, in the metamorphosis of a caterpillar to a butterfly, at the dawning of each new day, and we are offered the opportunity to be awakened and changed because God loves us.

When we invite God’s love, we too can create something lovely out of the chaos of this world, when we too become agents for change. Daily, my friends, we walk through the muck and mire of the “isms” of this world. Racism, sexism, ageism, and all forms of hate. We must be agents of change and create love.

When we tend to the social soils with loving hearts, chaos that accompanies violence, hatred, anger, while it’s transformed because love transformed. Those things are transformed to the likeness of kindness and justice and mercy. Love in action creates a world of beauty that blossoms into abundance.

Change begins with each one of us.

You may feel small and insignificant, but remember, God created you with love to be love. It’s in your DNA. Do not get comfortable. Today is the day to love God’s people and by loving, I mean nurture, inspire, revive what God has already initiated. Go forth from this world and be an agent of love and make change happen.

You can do that right where you are. Even you, my friends, can make a difference.

Now that is love is an amazing love. Amen.

This Sermon given by Rev. Katherine Seiler

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Last fall, we affirmed our vision and mission, and one of the pieces of that is environmental advocacy.

We have taken this summer season to focus on some environmental issues, and we have aligned ourselves with the children’s faith formation class that’s meeting in Rader Park. We’re using the scriptures from their curriculum as our guide for this.

Interestingly, that makes July a lot about famine.

It is the theme that runs through most of the scriptures in July. I put this picture up for you, um, to show you where within the world famine exists. The places that are colored blue is where famine exists. You can see that the continent of Africa is not in good shape.

But there are other places, one of those places is Palestine. The number one cause of the famine is conflict. I’m going to say conflict, but it’s more than conflict, right? It’s violence. It’s violence that is hurting people. The second reason is the climate crisis. The third reason for famine is the rising costs of food.

So famine is a shortage of food. Which leaves people literally hungering. That causes people to migrate and that is what plays in to our story for today.

Today, we’re gonna look at Joseph. Joseph is a major character in Genesis. In fact, to read his story starts in chapter 37. It’s chapter 37 then it goes to 39, and it’s 39 to 45. You can read all of that and I’m going to try and tell you that in two minutes. Six chapters in two minutes. How’s that? But Joseph’s story is laden with conflict.

It begins when he’s a young boy and he has this dream that he is going to be great. He is one of twelve children to Jacob, the twelve tribes of Israel. Jacob becomes Israel. His name becomes Israel. They are the twelve tribes of Israel, if that rings a bell with you at all. Joseph, he is also his father’s favorite son. He is the firstborn to his father’s favorite wife. Yes, he had two wives. Remember, we can get way down in the weeds, and I’m gonna try not to go in the weeds today. But he is the favored son.

You may have heard of Joseph and the Technicolor Dreamcoat. That was a musical. Joseph gets an ornamental robe. In the King James version of the Bible, it was described as a coat of many colors, which is where Andrew Lloyd Webber ran with the Technicolor Dreamcoat. But his brothers, all of his brothers envy him and decide they need to get rid of him. They need to be done with this troublesome brother. So, they take him out and they end up selling him into slavery. Interestingly, if you look at the backstory, he’s sold to the Ishmaelites, and I’ll let you track that rabbit trail yourself. But he ends up in Egypt at Potiphar’s house, and that doesn’t go well either, and he ends up in prison.

In prison, God continues to be with him. This ability that God has given him to interpret dreams comes in handy. Because they tell the Pharaoh who’s been having these dreams. This is where our scripture that we read today is focused. Where I think we can get caught in the weeds and we can see something amazing about God. When you read this story, it’s especially the scripture we read you can get caught with the lean cows and the dried corn, but what’s really happening if we back out of that detail, what’s really happening there is God is talking to Pharaoh and Pharaoh is listening.

I want you to stop and think about that for a minute. Pharaoh does not worship our God, does not worship the God of Israel, does not worship Joseph’s God. He may have heard of it, but he worships the Egyptian gods. Those are the gods of his people. But suddenly, he’s getting messages from another god. What we would call the one true god, who obviously doesn’t mind, or doesn’t have an issue talking to someone who doesn’t really believe in them, or listen to them, or think about them. That’s the God that we worship. A God who constantly reaches out, even to those who would be in opposition to God’s people.

God chose to talk to Pharaoh, and Pharaoh chose to listen. Think about that. That’s God working in all of that. We haven’t gotten to the Moses story yet, but we’ll hear about how God hardened Pharaoh’s heart. That’s a line from the story, from the Exodus story.

But here, God is softening Pharaoh’s heart because it will put Joseph as second in command of Egypt.

Why is that important? There’s going to be a famine in the land. What’s going to happen? Joseph’s family, the 12 tribes of Israel, are going to come to Egypt because they’re starving and they need food. Joseph is in the right place to help them. So all the conflicts of Joseph’s life, the sibling rivalry and the conflict with Potiphar’s wife that lands him in prison. All of that, God works through all of that to bring Joseph to a place where he can be reconciled, where this family can come back together and be God’s people. That’s how I want you to look at the story.

I had a very hard time finding a picture of Pharaoh. I use the Vanderbilt Christian library and they’ve got thousands of pictures, but not of Pharaoh. Pharaoh is the character in the right bottom corner. This is a picture from the Tuskegee Chapel that was done by the lambs. It’s their singing window and the majority of the characters are African, and it has words of the spirituals on there.

But, I can’t emphasize enough, I want us to think about what that says about who our God is.

That Pharaoh was so moved by God and these dreams that he ignored the ethnicities. He ignored the fact that Joseph was an Israelite. He ignored the different religions, that he didn’t follow the Egyptian gods. He ignored the social classes, because Joseph was a slave. In fact, when Pharaoh chooses him, Joseph is in prison accused of rape. How many people in prison accused of rape would get exonerated and made second in command of a country? Just think about that. We’re talking about a major shift that God brought about for God’s purposes.

Joseph’s interpretation really was not really all that remarkable. In your abundant years, save it. Because there’s going to be lean years. That’s just good economic wisdom, right? Yet, it reminds the people to have a longer vision. Don’t just worry about today and what feels good for today and waste, but look at the longer vision.

Our church is going through lean years and we are trying to take that longer vision.

We’re relying on the abundance that has been part of our heritage. Literally, we say we’re standing on the shoulders of the saints who came before us and their generosity. Because we are in lean years right now. You can be part of making that sustainable through your sustaining gifts. You can be part of continuing that ministry. A ministry of reconciliation within our community, within those whose lives we touch. In ways that we support and advocate for God’s creation. In ways that we welcome all people as children of God and offer inclusive refuge.

So, I have a hard question for you to consider. When, like Pharaoh, do we let go of our need to be right? To be in charge and listen to the wisdom of the one that we perceive as less than us. Because that’s where God’s working through. God’s working through the children, through the youth, through those who have not walked through the doors yet.

I’m also wondering, what are the famines of our lives? For what are you hungry? What are you starving for? What are the situations that can lead us to listen to the wisdom of another?

When we wrote The Mission and Vision, these statements came with the core values. We believe that God’s love is stronger than fear. We value social justice and inclusion. We are called to care for our environment as God’s creation. May these be words of wisdom for us. May they encourage our faith in God who loves and works in the world in ways that we do not understand, and with people that may surprise us.

May they remind us of God’s abundance that we do not have to fear. Thanks be to God, Amen.

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