On April 16th of 1963, the Reverend Dr. Martin Luther King Jr. was in jail in Birmingham, and he wrote a letter to his fellow clergy colleagues, which became famous, in it he wrote that there were words said to him that what he was doing was unwise and untimely. Dr. King argued in his letter that nonviolent direction and direct action were necessary to confront unjust laws and injustice. He also expressed his disappointment with his white friends who seem to be complicit. While others around them, particularly in the black community, were being hurt. He argued that the fight for justice is a moral responsibility.

Now, why am I talking about Dr. King?

Well, I want to argue that this moment that King had with his fellow clergymen was the same kind of moment that Jesus had in the synagogue with those Synagogue leaders.

Let’s set the scene a little bit. Our scripture today, Luke 4:14-21, begins by telling us that Jesus goes back to Nazareth, his hometown, where he’s known. He’s done the wedding at Cana where he changed the six stone jars of water into wine and he’s been teaching at other synagogues in the Galilean region. And now he’s come to Nazareth.

I don’t know what you remember about Nazareth. I’ve talked about it being like the hill country or “out in the sticks”. One of the pieces that came out in my research for this sermon was that Nazareth actually sits on a hill, and it looks out on a plain, and in that plain was the town of Sephoras.

The significance of that is that when Herod the Great was the Roman emperor, that was Herod’s capital city. When Herod died, there was a Jewish revolt and they burned and looted this city, trying to take it into ruins, essentially. With Herod’s death, Herod’s son Antipas came into power and he rounded up all the Jewish people and enslaved them in retribution for what they had done. He then went on to rebuild the city and called it Autocratoris, meaning belonging to the emperor.

These people in Nazareth watched all of this happening. Jesus and his carpenter father, Joseph, may have even been involved in rebuilding the city. But it was very much clear that that was the empire, and that they could see the empire. We have to remember that what the empire did was to look for every means it could to get money from the people.

First of all, I mean that they could live lavishly, but it’s more than that. One of the ways empires do control people is by taking money from them, and by keeping the people poor, they have less ability to rise up against the empire.

With that as a backdrop, today’s scripture, Jesus walks into the synagogue in Nazareth.

He is handed a scroll. I think that’s interesting. He doesn’t ask which scroll he doesn’t ask for Isaiah, but they hand him Isaiah. What he reads is Isaiah 61. What he reads is the first verse and the beginning of the second verse, which is not a lot. So people would have asked, “Why did he stop there? Why didn’t he read the rest of it?”

“The spirit of the Lord is upon me because he has anointed me to bring good news to the poor. He has sent me to proclaim release to the captives. Remember what I told you about the history and recovery of sight to the blind to set free those who are oppressed.” – Isaiah 61

For those of you who were following what did you notice? He added something that’s not in Isaiah. Sight. Recovery of sight to the blind is not in Isaiah. So, then that means we need to ask the question, why did Jesus add that?

It appears that it is a foreshadowing of what’s going to happen and that people are going to see the difference Jesus makes in the town of Nazareth and in other towns. They’re going to see how Jesus has been anointed because Jesus is going to do more than turn water into wine. It’s gonna be a lot more happening.

By what he says, he is also calling out the synagogue leaders. This is where I’m putting it with King’s letter.

He’s calling out the synagogue leaders who were not caring for the poor, who were not working for the release of the imprisoned. Who were not trying to help the oppressed, but who had taken on the Roman system and learned ways to also profit from the people’s thinking of Jesus.

He overturned the tables and the money changers because they were charging an interest. They were taking extra money, their extra cut, just like the tax collectors and all the other ways that Rome could get money out of people. The synagogue had learned it too and Jesus was challenging them. Yes, Jesus was proclaiming what his ministry would be about. But, he’s also saying you need to wake up and pay attention here because stuff’s happening.

Jesus is also going to be talking about the gifts that we can give. There might be a cost, but not a price tag. It’s things that you can’t buy, no matter how much money you have.

These were just some that came to my mind. Amazon might try its best to have everything possible for us to buy with a click. But they don’t sell wisdom or compassion. Energy drinks or energy pills, but not the energy to do good. They don’t sell hope. It can’t be bought in a store. It’s something that comes from within.

As I was thinking about that, I thought about the gifts of the spirit from Galatians. Right after Galatians lines out all the gifts of the spirit, which include patience, kindness, and humility, it says there is no law against such things. There’s no law against them, and there’s no price tag on them.

How might we be about sharing those things? In a couple more weeks, we will be asking you to look in your houses for those things you don’t need anymore, the clothing you don’t wear anymore, and things that you might be willing to let go of for our Annual Garage Sale. That doesn’t cost you money. It might cost you a memory. It might cost you a feeling, but it will not cost you cash to donate it to the yard sale.

In what ways can we be about helping other people and who are those people in our communities now that need help?

I’m not going to answer that question because I want you to sit with that. Who are the people who need help?

Our country’s changing. Our community’s changing. What I asked you on epiphany was about how you will be the light. How will you be a light in the world? How will you be a voice of love, hope, peace, and joy in this world? Because that’s who Jesus is calling us to be.

Jesus told the leaders in the synagogue that’s who he was going to be. He was going to be about making a difference in the lives of people who are hurting. That’s the call on us. The question is, will we have eyes to see? Will we have ears to hear?

May it be so. Amen.

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On this second Sunday of Advent, we’re talking about waiting. I’m wondering, how well do you wait?

Think of the places and times you’ve had to wait. How good are you at that? At waiting in long lines? Waiting for news about a test? Waiting for something to happen? I know there’s quite a few young people among us who are waiting for a special day this month.

We all wait differently, but I think our ability to wait has a lot to do with how much patience we have. When I was thinking about patience, I realized that patience is directly correlated with peace. It’s very difficult to find peace if one is not patient. They go together.

One of the paradoxes of Christianity is that we believe Christ has been born and is the Messiah, and yet we don’t fully realize what that means.

Because we haven’t as a world found peace. We’re in this in between space. This paradox is actually the tension between Christianity and Judaism, because we say the Messiah has come. They say, if the Messiah had come, there would not be injustice anymore. There would not be hatred. There would be peace on earth. We have this tension there. What does this peace on earth look like? How do we make that come about?

One of the scriptures that is used this Sunday is about John and the Baptist. One of the pieces that he talks about with the messiah coming is that is that “Every valley shall be lifted up and every mountain and hill made low; the uneven ground shall become level and the rough places a plane” – Isaiah 40:4.

It’s this evening out that is supposed to happen with the messianic age. We don’t have that yet. We’re still on our way towards that.

While we are in this time of waiting, let’s talk about Zachariah a little bit. I think Zachariah and Elizabeth can be a model for us on how it is to wait.

When I think about Zachariah and Elizabeth, for me, it brings up Abraham and Sarah, an older couple who thought that they were beyond childbearing, who suddenly are going to bear a child, because of what God is doing. God is in the midst of this. And he can’t even talk about it. He has to wait in silence, so to speak.

He is able to write, because I wondered about that. I thought, well, can’t he just write this all down? It appears that he doesn’t write anything down until John is born. He writes down his name will be John and then his speech is returned.

But can you imagine having that kind of wonderful news? Maybe a little scary too, right? Could be a little fear in there. Some of us in here are beyond childbearing years. How about if somebody told you you were going to have a child? I enjoy having that grandson that I love to death and then I give him back to his mother.

That’s where they were. They were in this expectancy. Imagine it. This almost but not yet. The paradox.

Then we have Romans 12:18-27. ‘Let love be genuine; hate what is evil; hold fast to what is good; 10 love one another with mutual affection; outdo one another in showing honor. 11 Do not lag in zeal; be ardent in spirit; serve the Lord. 12 Rejoice in hope; be patient in affliction; persevere in prayer. 13 Contribute to the needs of the saints; pursue hospitality to strangers. 14 Bless those who persecute you; bless and do not curse them. 15 Rejoice with those who rejoice; weep with those who weep. 16 Live in harmony with one another; do not be arrogant, but associate with the lowly; do not claim to be wiser than you are. 17 Do not repay anyone evil for evil, but take thought for what is noble in the sight of all. 18 If it is possible, so far as it depends on you, live peaceably with all.”

It’s so important that I would challenge you to read it every single day this week. Just keep reading it every day because it is the heart of Christianity. It’s about focusing on love and how can we love others in a better way.

How do we do that? It starts with let love be genuine. It’s not about putting on a mask and being kind. It’s about really being kind, wanting to do that from your heart and reminding yourself each day, what that’s about.

The part we didn’t read the next verse, Romans 12:19, goes into “vengeance is mine, I will repay, says the Lord.” God will take care of all the other stuff. Our role is to love others, to not get caught up in our stuff, so that we can see the needs of others.

The words we used in raising our children were helpful, thoughtful, and kind. That was their goal. Every day you needed to be helpful, thoughtful, and kind. If we just took that to heart, we would be closer. But I want to encourage you to sit with that.

I know that right now life is difficult. There’s a lot of us that are grieving for many different reasons that life just feels overwhelming. So, I want to share with you this meditation practice. It’s called RAIN.

RAIN is an acronym and it was created by Tara Brock. These are the four steps.

Recognize: What’s going on? Recognize the situation and how you are reacting to it. Recognize, look at your feelings. When something happens, notice your body. Are you clenching up? Do you feel all jittery? What’s happening? Just notice it because in noticing it, it gives you some space to then allow it.

Allow: This is the let it be and let God by allowing it, noticing it and allowing it. We give room for the spirit and the spirit has space and time to work with us. There’s another phrase that says, what we resist persists. So don’t resist it.

Investigate: Be curious, go for it. That will take you from a place of maybe anger or frustration. Be curious, go into that wonder. What’s this about? Why am I feeling like this? What’s going on here?

Nurture: Be kind to yourself too. Give yourself grace. Forgive yourself. Allow God to speak to your heart. Listen to your heart. Because that divine, I often talk about the little bit of the divine that is in each of us. We can learn to hear it. When we practice listening to it. Let’s practice that. Let’s work on those muscles.

When I was preparing last week’s sermon, there was a lot about the muscle of hope. Well, I think there’s a muscle here too, because we only experience peace when we practice peace. We will only find it elsewhere when we have it first within us. If we go looking for peace outside of us. We’re not going to find it.

It has to start here.

So I encourage you to think about that this week. Pay attention to how you’re feeling in the different situations. Allow God and the spirit within you to take care of you so that you can be there for others.

May it be so. Amen.

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This summer season, we are focused on the environment. This is a part of our mission and vision to be advocates for the environment.

So we are looking at the scriptures with that lens. That is what, for me, keeps the scriptures alive, it’s all about which lens do you look at it through. So looking at this through the environmental lens this season.

I bring you to think about our world environmentally. Naturally. There are a lot of challenges in front of us.

We know that there is pollution in the air and in the water. We may not see the pollution in Lancaster. It’s not the same as the smog of the 70s, at least not here. But, I hear all the time about the quality of our air is not good.

That’s specifically noted by people who have breathing issues. We’re in some kind of a valley, where a lot of things reside in the air. Then there’s the water. I talked two weeks ago about the pollution in the oceans, but we know that our streams are polluted.

We are part of the Interfaith Partnership for the Chesapeake because we are trying to make sure that the bay and the wildlife there survives and thrives. We don’t want it just to survive. That is a food source for us. Even our little Conestoga is on the list for Pennsylvania of streams that they are watching for the quality of the water, which means our Brubaker Run is, as it feeds into the little Conestoga.

So, it comes literally to our backyard that we need to be thinking about all of these things. The weather patterns are changing. That is going to affect our food supply, and that will create even more challenges for us.

So we hear scripture, “For I am about to create new heavens and a new earth.” – Isaiah 65:17

We hear God is creating a new earth. Thank you, Jesus, you saved us again. And we are all in. Until we realize that God’s doing that in God’s way and has maybe, I believe, listened to our prayers, taken them into consideration, but is working from God’s view, not ours. There is a very true statement that says no one likes change except the change that they want. If the change is our idea, we are all in. But if it’s someone else’s idea, well, maybe not. Not so sure. The problem is, we don’t agree on the changes.

Another thing to remind ourselves of is that throughout the Bible, God favors the poor. The poor, the oppressed, the marginalized. The language of the Bible is often the widow, the orphan, the one on the outside who is starving, who doesn’t have adequate shelter, clothing, food. I’m gonna go out on a limb, but I don’t think there’s anybody in this space who’s food insecure. I think we’re all gonna know where at least one of our meals is coming from today. But there are people in our world who are.

So, we have to. recognize that the changes God brings about may not necessarily benefit us. That’s something to sit with. I love this scripture because it reminds us of Isaiah 11, the peaceable kingdom scripture. In Isaiah 11, it says that the lion and the lamb will live, will lie down with each other, meaning they will live in harmony. It goes on, it’s got quite a list of all the kinds of things. It ends with that verse about the child and the hole of the asp, and you’re going, a kid and a snake, really? But it’s this idea of all of God’s creation living in harmony.

This scripture today ended with this motif also, with “The wolf and the lamb shall feed together” – Isaiah 65:25. Predator and prey no longer in that adverse relationship, but finding food together.

Actually, what I found interesting, and I’ll go back and read that to you, is that the three instances are all about what they eat. It says, “The wolf and the lamb shall feed together. The lion shall eat straw like the ox; but the serpent, its food shall be dust! – Isaiah 65:25. It’s all about eating.

I’m not going to deal with the serpent and why the serpent’s going to eat dust. But you know what that other part says? It says we ought to be vegetarians. Now I’ve heard all of my life that I should eat more vegetables. Isaiah is telling us the same thing. Do you know what? If we ate more vegetables, it’s better for our planet. Because the impact on our planet of raising the meat, particularly the red meat, and I am the first one to sign up for a good burger or a good steak, please hear that. But I know that that has an adverse effect on our planet. At least the way we do our corporate growing and raising of cattle. The grass fed steers and cattle that’s a different story. That’s healthier.

But, we have to look at that. We have to think about it. If we all ate vegetables, we could grow our own food. Also helpful to the planet when we’re not trucking in stuff from all over the place. But we like to eat strawberries all year long, and they only grow for three weeks in May & June. Did you notice it was earlier this year? The strawberry festivals used to be mid to late June. Well, they’re pretty much over now. That’s that climate shifting. That’s the weather pattern shifting. That’s the temperature change. It’s going to affect our food.

I’m going to encourage you, hopefully at the end of this sermon to think about and to watch for where God is doing something different in our world.

But one of the good articles that I heard recently was Krista Tippett’s “On Being” radio show. She had two environmentalists on. They’re noticing that the environment has more elasticity and the ability to adapt than we realized. That’s good news. That’s really good news. But it also takes a long time. So that does not take us off the hook for changing how we live.

In fact, a friend of mine showed me a picture of a turtle who climbed a curb. I would not have guessed that a turtle could do that. That it walked across the road, hit a curb, and it actually could go up the curb and onto the sidewalk without ending up on its back and being stuck. It is changing, but it takes time.

Last weekend, Mark Achtermann and I were at the Penn Central Conference Annual Meeting, up at the Penn Stater.

Which was both our annual meeting and the spring meeting of the possible future Keystone Conference, which is that our four conferences are looking to go together to be one.

It was a wonderful experience. When you put 600 people together in worship, the spirit is palpable. You could feel it in the song, in the spoken word, in being together. We talked about the changes, how this change will affect us. Pennsylvania is currently divided into four sections for the United Church of Christ, and we would all become one conference for the United Church of Christ, it means change.

We talked about the joys of that and the challenges. Fortunately, we spent some time not just naming the challenges, but thinking through what we need to do to address those challenges, as opposed with just saying, “here’s the list of cons. Here’s why we shouldn’t do it.” No, if we’re going to do it, then these things also need to happen to address this.

It was powerful. It was very enlightening and uplifting. No decision was made, in case you’re wondering about that. The decision will be made on November 9th at a fall meeting. That’s when our delegates go to the meeting. I don’t know if it’s virtual or in person yet, I don’t think they decided that. But, we have time. We have time to think about it. We have time to make good choices. For more information visit www.FEMA.gov.

The thing that was really striking to me is their motto. “Together we are stronger.”

That’s where we all came down to. That together, we as the four congregate conferences becoming one conference are stronger.

This was Sunday morning worship, last Sunday, and the person preaching up on the podium was the Reverend Dr. Karen Georgia Thompson, who is our General Minister and President of the United Church of Christ, was there to do the sermon. It’s important for you to know what she said.

These are my short notes. She named that we are a denomination of diversities, not just a diversity. It’s not just ethnic diversity or racial diversity, but there’s a a lot of ways that we are different, including, and this might surprise you, we have 30 languages within the United Church of Christ. 30 languages. 30 languages spoken, 29 different languages written. Do you know what the one language that is spoken and not written in the United Church of Christ is? This is fun! You are there. It’s Pennsylvania Dutch. We are the one language that is spoken in our denomination but not written.

Fun fact, We are not a binary political system. We are a covenant of inclusivity and love. I think that was the most important statement she made. We are a covenant of inclusivity and love.

In the picture to the right is a cross that we made. Each person was asked to draw their hand on a piece of fabric and they covered this cross. They put a bunch of them on a wall. We actually took a hand to bring home with us and pray for that person. But it’s this idea of together we are stronger and that is true for us as a congregation also.

We are also stronger together. We are stronger together. And together, we can make a greater impact on our environment. I know that there are environmentally minded people in our congregation, people who recycle faithfully, people who may drive hybrid cars or some of you may even have electric cars to make sure that you’re being responsible in that way.

But together, we have the ability to make a statement to our community about how much the environment matters to us.

Our park does make part of that statement. But a lot of people don’t know about our park. We can be more vigilant about what we do, how we live together. That’s what I want the environmental team to be looking at. So if you signed up for that, that’s where we’re headed. We want to look at what things could we do differently here that would be more environmentally friendly or environmentally responsible.

It’s shocking to me when I see the pictures that come out of Ukraine or Gaza. When I think about environmentally friendly, caring for the environment, war is not. Right? And I was stuck on the phrase, Choose War No More. But, what that did was that led me back to Isaiah 2:11, “Beat swords into plowshares. and spears into pruning hooks.”

We need to change our mindset because wars and that type of aggression are not helping us either. We need to learn how to live together, to respect one another, to respect one another’s boundaries, that goes for both sides, Hamas and Israel.

Then we can be the people of God and create the peaceable kingdom because we are made in God’s image. May it be so, Amen.

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During the Bosnian War back in the late 90s, the Serbs had completely surrounded Sarajevo and shells and bombs were being dropped. It was dangerous to go out into the street and yet in the middle of that violence, the symphony players, the orchestra players came out to the middle of the square and started playing music.

They started playing because they needed to give the people hope. Hope that violence didn’t have the last say. Hope that there is another day to come.

I didn’t find any pictures of that, but I found this picture from 2015, where the Baltimore Symphony came out during riots in the city. Again, they tried to bring the people hope. That we can live a different way, we can make different choices, and goodness and love can win.

That’s our story. That’s the Christian story. That goodness and love will win the day, rather than violence.

In the midst of everything that’s going on, we can be overcome by our fears. But we have to remember that we worship a God that is bigger than us, that is bigger than our fear, that is bigger than our issues, and who is calling us to be part of the solution rather than the problem.

We are called to see how our brothers and sisters, our siblings, are struggling. Those who are being discriminated against because of the color of their skin, or their language, or their sexual orientation, or their disability. We need to see how they are being hurt. And we need to be part of the solution to making this a better world for everyone.

The story that I shared about Isaiah (Isaiah 6:1-8) is his call story. Isaiah had a vision. This wasn’t something that physically happened. He said it was like a dream, but he wasn’t sleeping. So, we don’t think that an actual hot coal touched his lips or burned his lips. But, in it God qualified him to be a prophet.

There was nothing about Isaiah that made him special in, that’s why I shared that reading of it because I loved the way it brought in so much more of the story, including how unprepared Isaiah felt because God qualifies. the called. He doesn’t call the qualified. Hear that again.

God qualifies the called. He doesn’t call the qualified.

So all of the things that we are called to do, we may not feel prepared to do. We may not feel like we’re ready to do it or qualified, or worthy, but God calls us anyway.

God will give us what we need to do the task we’re called to do. God will qualify us. So, when our fears, like Isaiah’s fears, of not being ready. Because I think that’s probably closer to the story. I don’t think anybody, when God calls, says “Yes! I was waiting for this! I’m perfect! You knew it!” Because that person’s not ready.

But that God comes to us and the only thing that fights our fear, is perfect love. That’s what God brings. Perfect love. Perfect love casts out all fear. That’s what we say. So, we allow that love. We have to accept that love. Because we have a choice there. That’s what makes it faith. We have a choice. We’re not forced to say yes to God. But God calls to us and looks for our yes, looks for us to turn to God and say, “help me, help me in this. I’m not ready to do this. I’m not prepared. Help me do this.” Then we will find the strength, the comfort, the courage to do things that we never thought we could do, to go to uncomfortable places.

I talked again about the Trinity, and how you understand the Trinity.

I did have a nice Catholic diagram that was trying to say, God is this and is not this, and I read a piece by a colleague that said, in seminary he tried to define the Trinity and his professor said, “In 2,000 years no one’s defined the Trinity, so how do you think you’re going to do it in a paper?”

I thought, how do I think I’m going to do it in a sermon? But God can be experienced in so many ways. Some people experience the Creator God.

This is the Milky Way over Colorado. I got permission from God. That picture showed up on my Google Chromecast and I was like, “I love that picture.” That is a picture I can connect to. And he gave me permission to use it in worship.

You hear some people say this, that they connect to God when they’re in nature, when they’re out in the woods, at the beach. With their hands in the dirt, seeing the sights, being part of creation. Some of us really connect to God through the stories of Jesus. Through those stories that help us to know how to live.

Because that God with skin on did a lot of the same things we do. There were lots of issues with other people that he walked into and helped. We can walk into those issues too and help others. Then others prefer the Spirit, divine, holy one, higher power. The words you use are not as important as your ability to connect with God in some way, in whatever way works best for you.

That’s how we know this. The idea of the Trinity didn’t come out of the Bible. The closest we have is, is Matthew 28:19, where Jesus says in the Great Commission, “Go out and baptize in the name of the Father and the Son and the Holy Spirit.” We call that a Trinity.

What I want you to do this week is listen deeply within yourself to what is God saying to you?

What are you hearing in your innermost self? What’s truest in your heart? I use the words of the still small voice inside. If that doesn’t relate to you, then listen to the people around you. Where do you hear God? Listen there, in whatever way works for you, to what is God asking you to be about. Because every one of us has a purpose. We are still called to love.

If nothing else, we’re called to let go of those boxes that we try to put people in. Because if we’re honest, none of us fits in a box. There is no one that a box fits perfectly. We’re complex creatures and we have to learn to love one another and we have to learn to love others.

So I’m wondering, what is God calling you to do today? What is God calling you to be about? There’s good work to be done in the world.

I’ve been promoting the education piece, Pennsylvania is at an intense unique point in time where we are going to change the way we fund Pennsylvania public education. We have to. The way we’ve been doing it has been declared unconstitutional. They have to do something different. How they do it differently remains to be seen. But there’s some of us that are doing a 40 day flood to our legislators, saying “You’ve got to fix this. You can’t let this go on. The children in poorer school districts need a good education. They deserve it just as much as everyone else. So let’s fix the system.”

We also have a group that’s getting together that’s worried about homelessness or affordable housing and especially in Lancaster. I mean, we heard that’s a state issue. Affordable housing is an issue across the state. There’s all kinds of bills in Harrisburg right now to try to address it. But if affordable housing is the thing that keeps you up at night, then talk to me about that. Because I can help you get connected so your voice can make a difference.

Whatever it is. Everyone can do something because it can be as simple as a smile. It can be as simple as allowing someone else to be heard. So much of life is about recognizing and acknowledging one another.

Let us be about this very important work that God has put before us.

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